Friday, July 7, 2017

Living Heritage Podcast Ep079 The Isaac Mercer Mummer Murder



Joy Fraser is Assistant Professor of English and Associate Director of the Folklore Studies program at George Mason University in Fairfax, Virginia, USA. She is completing a book tracing the cultural history of haggis as a contested symbol of Scottishness, provisionally entitled Addressing the Haggis: Culture and Contestation in the Making of Scotland’s National Dish. For the past several years, she has also been researching the relationship between Christmas mumming, violence, and the law in nineteenth-century Newfoundland.

In this episode, we focus on the murder of Isaac Mercer in Bay Roberts, who was beset upon by mummers, hit with a hatchet, and who died of his wounds. We explore the background of mummering traditions in Newfoundland, differences in mummering traditions in different communities, the events surrounding the murder case, her research using court case records at local archives, the licensing and eventual banning of mummering, and the link between mummering and violence in the historical period.

Listen on the Digital Archive:


Thursday, July 6, 2017

The Goats of New Perlican Booklet Launch


The Heritage Foundation of Newfoundland and Labrador and Heritage New Perlican present a booklet launch at Veteran's Memorial Community Centre, New Perlican on Saturday July 8, 2017 at 1:00pm. This launch is part of the community's 10th Annual Heritage Day Celebrations.

"The Goats of New Perlican" is the first booklet in the Oral History Roadshow series produced by the Heritage Foundation. This booklet focuses on the memories of goats in New Perlican and includes stories about laughing goats, stinky bucks their stubborn nature, using goats to haul wood, the benefits of goat milk, and keeping goats as pets!

"They would all roam the roads," described Susie Smith. "You would never know when you would go for a walk in the road at night and no lights on the pole you would never know if you were going to bump into a goat or a horse or a cow or something on the road."

Smith was one of several residents of New Perlican who was interviewed as part of the oral history project completed by HFNL in conjunction with Heritage New Perlican.

“This booklet developed as a result of an event in New Perlican in May 2016,” says Terra Barrett, a researcher with the foundation. "At this workshop the topic of goats kept coming up again and again. So after discussions with Heritage New Perlican we decided to record stories about the goats of New Perlican."

"The Goats of New Perlican" is part of the foundation’s Oral History Roadshow. This project is an initiative of the Intangible Cultural Heritage Office of the HFNL made possible with assistance from the New Horizons for Seniors program. The Oral History Night Roadshow will see us travel from community to community, hosting a series of Oral History Nights, open-mic storytelling sessions led and inspired by seniors in that community.

The booklet launch at New Perlican's Heritage Day is open to the public and will include light refreshments. There will be copies of the booklet for sale by Heritage New Perlican available at the launch as well as a PDF version which will be placed online. For more information please call Terra Barrett at 1-888-739-1892 ext. 5 or email terra@heritagefoundation.ca.

Monday, July 3, 2017

#CollectiveMemories Monday - Great Fire of 1892

Women making hay at Ross' farm, Quidi Vidi.
Series Item E 6-7. Parsons Family Collection.
S.H. Parsons and Sons sous fonds. Summer 1911.
Photo courtesy of The Rooms.
On April 19, 2017, as part of the Collective Memories project, I interviewed Roberta Bugden about her memories of growing up in St. John’s. She told stories about riding the street car twice for the price of one trip, buying braces of rabbits from Mercer’s and fish from the harbour front, and her father’s work as a buyer for the Royal Store.

Roberta also told stories about her grandfather Ross’ move to Newfoundland from Scotland and recounted stories her mother, Queen Victoria (Ross) Young, had told her about the Great Fire of 1892. The Ross family farm was located on the North Side of Quidi Vidi Lake adjoining Mount Carmel near the temporary accommodations built by the government after the Great Fire of 1892.

Roberta was born August 16, 1931 and her mother was Queen Victoria (Ross) Young born March 23, 1885. In the following clip Roberta describes her mother’s memories of the Ross farm and of the Great Fire of 1892. Roberta's full interview can be found on Memorial's Digital Archives Initiative.

Tilts put up in [Bannerman] Park to shelter the poor who had been burnt out.
Series VA 152, Item VA 152-53. June 1893.
Photo courtesy of The Rooms.
~Terra Barrett

Saturday, July 1, 2017

Memorial Day Service in Portugal Cove 1962

028.03.160 Memorial Day Service Portugal Cove NFLD Sunday July 1 1962.
Photo courtesy of The Portugal Cove-St. Philip's Archives
In April, I digitized a set of 35mm slides for the Town of Portugal Cove-St. Philip's. The slides are included in the Allen and Pearl Squires fonds, which contains photographs, WW2 correspondence, and other material that accompanied a monetary donation which funded the community library. The photographs where taken on two separate summer trips, in 1954 and 1962, to visit Allen Squires hometown of St. Philip's and surrounding communities. With Allen's background in the 166th (Newfoundland) Field Regiment Royal Artillery, they took photographs of multiple war memorials around the Avalon Peninsula, including a Memorial Day service in Portugal Cove. The photographs show the large crowd in attendance, the Portugal Cove War Memorial, St. Lawrence Anglican Church, and the surrounding homes and landscape.  


028.03.158 Memorial Day Service Portugal Cove, NFLD Sunday July 1 1962.
Photo courtesy of the Portugal Cove-St. Philip's Archives.  
One of the images shows the parade heading towards the memorial, and the photographer. Pearl Squires labeled the slide as "Mr. Churchill World War I Veteran in Front,” however the man in the center has been identified by relatives as Archibald Greeley. Two men carry flags at the head of the parade. To the left is the Civil or Pilot Jack and to the right is a Royal British Legion flag. 

028.03.162 Memorial Day Service Parade Portugal Cove. Sunday July 1 1962.
Photo courtesy of the Portugal Cove-St.Philip's Archives.
The Portugal Cove War memorial can be seen in the pictures with many wreaths and the Union Jack flying. Members of the community can be seen sitting on the rocks behind the memorial, and talking to one another. Can you identify anyone in the photographs?

028.03.163 Memorial Sunday Service Monument Portugal Cove. Sunday July 1 1962.
Photograph courtesy of the Portugal Cove-St. Philip's Archives. 
For more information on the Portugal Cove-St. Philip's Archives, contact the Town of Portugal Cove-St. Philip's Heritage Programs and Services Coordinator Julie Pomeroy.

~ Kelly

Wednesday, June 28, 2017

First Day on the Job - Fieldwork, Architecture and Running on Fumes

My name is Katie Harvey, and I began work as the Historic Places Intern with the Heritage Foundation yesterday.

I arrived at the Intangible Cultural Heritage office yesterday morning dressed for a day in the office. I underwent a tour of headquarters, and before I knew it I was on the road to Heart's Content. We were delayed only slightly by the fact that I had to return to my house to change out of my high heels and add copious amounts of sunscreen to my almost translucently white skin. As you may imagine, I was not expecting to be out in the field on my first day, but it was a welcome surprise.

I spent my first day bathing in sunshine in the beautiful heritage district of Heart's Content. My colleague, Eddy, and I reviewed some of the already-designated buildings within the town.

Western Union Operator's House in Heart's Content. Photo by me.


Being out in the field, I was reminded why I love my work so much. Surrounded by old buildings, I felt at ease; sensing the history these buildings had survived and been witness to throughout their existence.

Documenting the church. Photo by Eddy O'Toole.


The trails and tribulations of course existed. From completing paperwork for two of the wrong houses to nearly running out of gas in a highly stress-inducing and unintentional act of initiation, the day did not pass without obstacles.

Despite these minor inconveniences, I think it was the perfect first day of work. As I've learned from my training as a folklorist, it is essential to remain flexible, and be sure to always maintain a sense of humour.

Tuesday, June 27, 2017

"This Is Going to Be a Bad Night for St. John's" - The Great Fire of 1892 #Folklorephoto


View of the city from Duckworth Street east after the fire of 1892. Photo courtesy of MUN Archives and Special Collections (05 01 006) 
"This place is going to burn down, my boy," he remarked jovially, to an acquaintance: "go home and pack your little bundle." Still, people believed Water Street perfectly safe. I went into tea and was greeted with the news that all west of the Episcopal cathedral was burned. Scotland Row, the range of houses in front of the cathedral, was then burning. People were gradually becoming panic-stricken. I remarked to my landlord at tea: "This is going to be a bad night for St. John's." - Our Great Fire, By An Eye-Witness in the Morning Despatch July 19th 1892 
This July marks the 125th anniversary of the Great Fire of 1892, which destroyed much of St. John's and is remembered as the worst disaster to befall the city. The City's commemorative activities will take place on Saturday, July 8th and Sunday, July 9th, 2017.  Visit City of St. John's for scheduled of events.

Monday, June 26, 2017

#CollectiveMemories Monday - Steve Best, Train Dispatcher and Telegraph Operator

A 19-61. Stalled! Winter scene on the Newfoundland Railway [191-?]. Originally published by Ayre & Sons (St. John's, N.L.). Courtesy of The Rooms Provincial Archives.

One of the interviews recently digitized for Admiralty House Museum and Archives was with Steve Best, a resident of Mount Pearl. Best talks about his childhood growing up in Gambo, telling stories about his family, school, and pastimes. He also talks about moving to the growing community of Mount Pearl in the 1970's. 

Best also talks about his work with the Newfoundland Railway, as a telegraph operator and train dispatcher. He tells stories about the accidents that occurred on the railway, both minor and major, and the problems snow created on the railway.   

To listen to the interview with Steve Best visit Memorial University Digital Archives Initiative.

~ Kelly

Friday, June 23, 2017

Looking for traditional NL dancers and dance groups!


Hello, my name is Jane Rutherford and I have been doing Newfoundland and Labrador set dancing for 30 years. Now I'm a graduate student at Memorial University and doing research on traditional NL set or square dancing - like the Lancers or the Square Dance. I'm trying to find where in the province people are still doing this style of dancing - in any way, shape or form. If you would be interested in sharing your dance experiences with me, I would love to chat. But I'm also interested in simply learning where people are dancing. Through my research, I hope to find information and resources to help people continue to enjoy traditional Newfoundland dance.

 

Here's a video from Fogo Island of the type of dancing I'm interested in:
https://www.youtube.com/watch?v=Tp4VxdnnB3M

For more information, or to share information about traditional dancing in your community, please contact me!

jane.rutherford@mun.ca
709 237-1297

Thanks!

Jane Rutherford
Candidate, MA Ethnomusicology
Research Centre for Music, Media and Place
Memorial University of Newfoundland

photo: Decade Dancers, Grand Bank

Thursday, June 22, 2017

Living Heritage Podcast Ep078 Seals, Culture, and Craft


Clare Fowler grew up on Bell Island. She spent time working in fish plants and other food processing plants before moving to Ontario in 1999 to do the Chiropody Program at the Michener Institute for Applied Health. She moved to St. John’s in 2004 and worked for a decade before switching gears and following her passions for art and craft. She completed the Textile: Craft and Apparel Design program with College of the North Atlantic in 2016 and is now a full time crafts person and maker with an open studio at the Quidi Vidi Village Craft Plantation. Her body of work focuses on the use of seal fur and seal leather.



In this podcast, we talk about Clare's journey as a craftsperson and maker, her work with seal fur and leather, the craft program at the Anna Templeton Centre in St. John’s, National Seal Products Day, and future work on seal art and documenting and learning bark tanning and sealskin boot making on the Northern Peninsula.

Visit Clare Dawn Couture on Facebook

Listen on the Digital Archive:


Wednesday, June 21, 2017

"We didn't live in a place where there were stores" - Interview with Keith Hillier




Portugal Cove-St. Philip's Memory Mug Up
Keith Hillier, interviewed by Emma Lang. 

Keith Hillier was born in 1954 and grew up in Campbellton Notre Dame Bay. Today he is retired and lives in Portugal Cove-St Phillips. His mother, Violet Melina—known as Lina—was from Shoal Harbour and his father, Wesley George Hillier—George—was from Campbellton. They met when Lina came to Campbellton to teach school. Her family was well off with her father serving as the Roadmaster for the Bonavista Branch of the Newfoundland Railway. This afforded Lina the chance to attend the Normal School in St. John’s for three years to train as a teacher, more training than many teachers in Newfoundland and Labrador received. George Hillier was a carpenter originally working in the lumber industry building camps and later building public buildings in Central Newfoundland.
Father was a—well, when he was younger he worked in the lumber woods, and then he, I guess he was recognized in there at building camps and what not, as being a very good carpenter or whatever, so eventually he wound up being a carpenter and being foreman of a crew of carpenters, building hospitals schools, churches, and apartment buildings and whatever in the Central area.
He [George Hiller] didn’t work home, he worked in Buchans most of his life, which is, now is probably an hours job, but back then when it was gravel roads it was probably three hours drive from Campbellton…. But he didn't come home every weekend, he only came home, sometimes he came home every weekend sometimes he could go months. And, I kinda think, way back, when times weren't as good, he probably may have been away as long as six months at a time. Which is not uncommon around Newfoundland—if you left the place you were living in to work. So what was that like growing up with him gone. Well you know if you grow up without something you really don’t know you don't miss what you didn’t have
Like his father, Keith Hillier was interested in hand-on work.
Keith Hillier (KH): No, I didn't [like school] I couldn't stand it! [laughs]

Emma Lang (EL): Any particular reason?
KH: I don’t know what the reason would be, I was too hyper to be sitting in a seat for hours. It wasn't interesting. I mean, the subjects that were taught in school, I can't say that any of them interested me that much. Geography was perhaps the, geography and math was perhaps my most interesting subjects. English and French and history, if you had to read, I wasn't that interested in it.

EL:…what would you have rather been doing?
KH: Well I've always been a person that's been hands on and I’ve been very involved in a lot of things that require use of your hands, more creative. What would I have been doing?... I was fascinated, when I was growing up, the woman across the road used to sew and she had a sewing machine. And it was one of those where you put your feet on it and it goes around like, goes up and down with your feet. Now, I was just fascinated with the thing on the sewing machine bobbing up and down. I would sit on the corner of her daybed, you know? Right here going along and see her sewing and watch that for hours almost. But anyway, I became interested in sewing,
Mr. Hillier attributes his interest in sewing and cooking to his own creative interests and to exposure to these crafts he received while spending time as a child with his grandmother and mother.
I had a grandmother lived next door to me, so she was always into the, we'll say the women's stuff, and my father was away so I didn't get much exposure from him to the more manly stuff. But even if I did, I wouldn't have, perhaps been interested in it anyway. because, you know I just have a more of an interest in arts and crafts types things and wood working, once I got older, where I could have tools and buy the wood and what not. so, I became interested in carpentry work and I’ve been interested in it perhaps more so than anything for the best part of my life. I've been involved in renovating houses and building houses and that type of thing. but when I was a kid I was more involved, and I was interested in cooking and being in the kitchen and I’m still interested in all that.
Mr. Hillier taught himself how to sew, he said with a big laugh, “my mother couldn't sew on a button, right! she was more of a cooker and baker that was more of her thing and that what she enjoyed doing most.” But she was willing, with some prodding, to help him pursue his interests.
…we didn't live in a place where there were stores. It was a small town. There were stores, but you’d order a lot of things from catalogues. and I’d want her to be ordering fabric from a catalogue so that I could make curtains, say, or drapes for a bedroom and if I kept on enough, [laughs] and nagged enough [laughs] it just might happen. 
Today Mr. Hillier lives in a house with drapes he made himself, and continues to make things by hand.

This interview was conducted as part of a Collective Memories Mug Up project conducted by Memorial University students enrolled in FOLK 6740: Public Folklore, Winter 2017. If you would like to listen to the full interview click here
Photo: Julie Pomeroy, Town of PCSP, with Keith Hillier. 


Tuesday, June 20, 2017

St. James Anglican Cemetery in Carbonear


Last week Dale and I went to Carbonear with Edwina Suley of the Baccalieu Trail Heritage Corporation. We were there to talk with volunteers from the St. James Anglican Church about their cemetery and help them make a plan for the future. While the more recent sections of the cemetery are easily maintained, the older sections which date back to the early 1800s, have become extremely overgrown. The group is looking to clean up the area to make it easier to maintain and to help preserve the history of the area.


Unfortunately in the cemeteries current state many of the headstones are difficult to access, making it hard to view some headstones, particularly those that are broken and continue to deteriorate.  


The church group is enthusiastic about beginning the project of clearing up the cemetery, even in knowing that it will not be a quick process. They are also interested in comparing the current cemetery with the church burial records, particularly with graves that do not have headstones. Some plots are marked simply with a fence, and other are unmarked entirely.


The cemetery is partially bordered with a stone wall and features a beautiful gate in one corner, both of which will need repairs in the future. Another interesting feature of the cemetery is a bronze sundial with cast iron pedestal. The sundial is located among the headstones, and marks the centre of where the old church once stood.



We look forward to the work that will be done to clean up this cemetery, and expose the history of the church and community for current residence and future generations.


~ Kelly

Monday, June 19, 2017

#CollectiveMemories Monday - Hermann's Shoe Shop

Elizabeth Munch in front of Hermann's Shoe Shop. Photo courtesy of Elizabeth Munch.
On October 14, 2016, as part of the Collective Memories project, I interviewed Elizabeth Munch Power of Grand Falls-Windsor about her family’s business and experience on Main Street.

In this interview Elizabeth discusses her parent's move from Europe to Canada, and how they made their way to Windsor, NL. She also discusses growing up in Windsor, her father's cobbler/shoe shop in Windsor, the camaraderie of the business owners on Main Street, and the family's move to St. John's. I posted a short clip of Elizabeth discussing Bonfire Night below but your can click here to listen to the entire interview and learn more about Hermann Munch's shoe shop.



Hermann Munch on left. Circa 1950s. Photo courtesy of GFWHS.
~Terra Barrett

Friday, June 16, 2017

#FoodwaysFriday - What is your favourite type of baked bread?

Bread making workshop. French bread before going in the outdoor oven, Conche, Newfoundland.
Photo by Lisa Wilson. 2010.
When we discuss foodways of Newfoundland and Labrador the first food that often comes to mind is the codfish. Cod has played a major role in everything from the province’s economy to its culture. It is featured in many traditional dishes however it is not the only food tradition in the province. Seafood and fish, caribou, seal, sea birds, berries, root vegetables, and imported products such as molasses and tin milk all play a part in the province’s food traditions. In celebration of the diverse foods harvested, grown, cooked, and eaten in Newfoundland and Labrador we will be doing a #FoodwaysFriday feature on the ICH Blog.

This week we are featuring a series of photos from a bread making workshop in Conche from 2010. The French Shore Historical Society has an outdoor oven where they bake French style bread. The loaves are served hot, right from the fire, a traditional way of baking bread that very few people practice today. In the spring, 2010, the FSHS held a bread baking workshop for members of the community. From mixing and kneading dough, to monitoring the fire's temperature, every part of the process was explained and demonstrated.

If you want to learn more about French bread baked in Conche, NL click here to view the photos from the workshop!

Share your stories and knowledge of food with the hashtag #FoodwaysFriday.
Nora Hunt making bread. 1970. Conche, NL.
A Pictorial from the Northeast Coast of Newfoundland.
Virtual Museum of Canada.
~Terra Barrett

Wednesday, June 14, 2017

“It’s a nice time, right?” - Interview with Palma Mercer


Portugal Cove-St. Philip's Memory Mug UpPalma Mercer, interviewed by Jordan Zalis

Palma was eager to get started at the Portugal Cove-St. Philips Memory Mug-up at the recreation centre. She was the first to arrive and had her hands full with old photos and a book of happenings that she found among her late father’s things. “Unfortunately, two pages are gone,” she said of the book from the 19th Century. Events of Newfoundland was full of community news-stories that had Palma smiling while I read it out loud. She takes pride in being born and raised in the seashore community, saying “I’m from Portugal Cove and never left – the only way I leave now is when I die.”

Life on ‘The Cove’ has been good for Palma (née Harding), who grew up on Harding’s Hill, an area of the community that has hosted her family since 1750 when the first Harding arrived in Newfoundland. As the family grew, so did their homestead, though they all remained close by. Palma, born in 1950, remembers the long conversations she used to have with her great-grandmother and how her father built their house himself.

Through our morning together, Palma shared with me some amazing memories that demonstrate the strong ties her family has to Portugal Cove and a certain historical richness she feels through them in the area.

“We never suffered hardships…my father always went to town and whenever he’d come back, he always brought me back a new dress…and I’d wait for him.” He did this quite a lot.

About her father, she says, “he was a very interesting man – he could tell some stuff too.” He worked construction down at the American military base and later drove a cement truck. About ‘The Cove’, she says, “he could go way back!”

“Oh yeah,” Palma’s husband agreed. They came to the Mug-up together, but he wanted her to be the focus.

“There were good wages back then,” she said of her father’s work and in turn, her upbringing. One advantage that Palma had growing up was that her father always had a car -- and always had a nice car. But needing a car can be another story altogether. Palma, an engaging storyteller, tells it like this:

“The house just up from me was a small bungalow. There was still a lot of snow left on the ground. So, me [and] my brothers, somehow managed to get up on the roof of the porch and jumping into the snow for fun, right? So, I had to jump -- and break my leg. Yeah, I got to my fear of heights that day, that’s where it comes from. But anyway, I had to wait all day for my dad to take me to the hospital. I had to wait the whole day, I never forgot that. My leg on a chair…I was screaming in pain. Anyway, back then you were put in the hospital. I was put in the hospital for two weeks for that…I had two brothers so [my mom] couldn’t stay with me, so they had an orderly sit by my bed every night…A cast on and a big old slipper on that foot…I got a terrible fear of heights.”

We found out then, that Palma had, in fact, left ‘The Cove’ at least once, and she laughs about it now, but this was 1958 and she explains “there were no taxis…I had to wait for my father to come home.” This was also during a great storm where much of the area was without power for two weeks – but they had a generator.

Palma’s father played into her stories a lot and him having a good job in town afforded her and her younger brothers other luxuries that were rare at the time. “We were one of the first with a television…one of the first.”

***

Summertime made for different fun growing up on Harding’s Hill on ‘The Cove’. It was “the spot.”

“We used to go [up the hill] and explore…we’d be gone all day…and go get some money and get some candies…then mom would call us for supper.”

She reflects warmly:

“We’d pile-up on Harding’s Hill, that’s where I grew up, it’s named after my family, and we’d play everything over there because there wasn’t much traffic going up and down. If there was we’d just move to the side and the cars would go back and forth. We’d play hopscotch and ball…softball…baseball. I’d be the only girl…and there would be six of us and my two brothers, and basically I’d be looking out for them too.”

But “looking out” did not necessarily mean keeping them, and herself, out of mischief:

“My [neighbour] was a fisherman, so at that time he had flakes there, they were called. He’d lay the fish out to dry in the sun…someone…anyway decided we’d take a few fish…and at that time in the backyard was a big old garage with old batteries and whatever. And we were trying to figure out how to set fire to roast the fish…Anyway we set fire to the battery…we got matches from somebody…somebody was a smoker or whatever…all to roast a fish, right?”

Or, there was the time she left her brothers while they got into it a little deeper at another neighbour’s house:

“The father used to have a backroom that he had all his old beer bottles in…I’m going to get in trouble for this one…But my cousin Doug and my two brothers decided they were going to take the bottles…and there was a snack store just down the hill…Siskin’s Store…So they went in…I don’t how much they got for them…They sold all of his bottles! Well I’ll say they were in trouble that night...I don’t know if they gave the money back to the man…I mean back then, that was a lot of money…For some reason, I didn’t want to get involved…mischief, right?”

***

Palma had so much to share, and really enjoys telling stories about her family, and food, and all the fun she had growing up in the area. Her tales are rich with imagery, full of real history, and reflect a beautiful life held with warm memories.

“It’s a nice time, right?”

This interview was conducted as part of a Collective Memories Mug Up project conducted by Memorial University students enrolled in FOLK 6740: Public Folklore, Winter 2017. If you would like to listen to the full interview click here

Tuesday, June 13, 2017

The Church of England Cemetery in Harbour Breton. #folklorephoto

One of our former board members, Doug Wells, was inspired by the podcast we did last week with archaeologist Robyn Lacy (listen to that interview here). He sent us a few photos of the old gravestones at the old Church of England Cemetery in Harbour Breton, sometimes referred to as the Newman & Co. Cemetery.






Monday, June 12, 2017

#CollectiveMemories Monday - Harold "Sparks" Squires, Wireless Operator

VA 10-56 "Sparks" [Harold Squires (telegraph operator)] and Adelie [penguin], Hope Bay. 1945. Courtesy of The Rooms Provincial Archives.  
In March, I digitized a series of cassette tape interviews from Admiralty House Museum and Archives. One of the interviews recently added to the Mount Pearl section of MUN's DAI was an interview with Harold Squires, a wireless operator who worked for the Marconi Company and traveled to the Antarctic on the S.S. Eagle. In the interview, Squires talks about life on the ship, his job, the other crew members, and his nickname "Sparks", One of the interesting stories Squires tells about the voyage, was how when the ship warmed up, the deck on the old sealing vessel oozed seal blubber. Squires also talks about working as a wireless operator at Cabot Tower and having to walk to work everyday.

To listen to this, and other interviews about Mount Pearl and the early days of radio in Newfoundland and Labrador, visit Memorial University Digital Archives Initiative.

Friday, June 9, 2017

#FoodwaysFriday - How do you fence your garden?

Beach and gardens in Oliver's Cove, Tilting.
Photo by Gerald Pocius, 1989.
When we discuss foodways of Newfoundland and Labrador the first food that often comes to mind is the codfish. Cod has played a major role in everything from the province’s economy to its culture. It is featured in many traditional dishes however it is not the only food tradition in the province. Seafood and fish, caribou, seal, sea birds, berries, root vegetables, and imported products such as molasses and tin milk all play a part in the province’s food traditions. In celebration of the diverse foods harvested, grown, cooked, and eaten in Newfoundland and Labrador we will be doing a #FoodwaysFriday feature on the ICH Blog.

This week we are featuring a series of photos taken by Dr. Gerald Pocius in Oliver’s Cove, Tilting in 1989. The photos are of the gardens and picket fences found in the now abandoned community. Oliver’s Cove was once inhabited by William and James Hurley and their families but no houses exist there today, instead, you will find fenced gardens, root cellars, and a hay house (Mellin, Robert. 2008. Tilting.).

Looking over these photos of these fenced-in potato and cabbage gardens reminded me of this great video titled Wrigglin’ fence done by the MUN extension service in 1977. In the short film the Paddy Brothers of Port Kirwan build a traditional wrigglin' or riddle fence around their garden.

If you want to learn more about fence styles in Newfoundland and Labrador check out this document from the Heritage Foundation which features paling, longer, picket, wriggle/riddle, and wattle fences. Or if you want to see the full photo collection from Dr. Pocius on Memorial's Digital Archives click here!

Let us know how you fence your garden!

Share your stories and knowledge of food with the hashtag #FoodwaysFriday.
Cabbage growing in Oliver's Cove, Tilting.
Photo by Gerald Pocius, 1989.
~Terra Barrett

Thursday, June 8, 2017

Living Heritage Podcast Ep077 Headstones, Hexfoils, and Historic Archaeology



Robyn Lacy is a 2nd year Masters student in the Archaeology Department at MUN, and completed her BA in Archaeology at the University of Calgary in 2014. Her research focuses on historic archaeology in Newfoundland and New England, exploring burial landscapes and their relationship to 17th-century settlements. This summer she will be excavating at Ferryland for four weeks in search of the early burial ground at the Colony of Avalon. She writes about her fascination with burial landscapes, tombstones, and more, on her blog "Spade and the Grave - death and burial through an archaeological lens."

In this podcast, Robyn talks about how she got interested in historical archaeology and the archaeology of burial places, burial landscapes, her work searching out Ferryland’s hidden graveyard, the folklore of hexfoils, and public archaeology.  Don't know what a hexfoil is? Tune in and find out! We'll send you on a hunt for one hidden somewhere fairly public in downtown St. John's.

Listen on the Digital Archive:




Photo: 1699 gravestone with pinwheel design on the finial. Design in the Hartshorne tradition, New London, CT. Photo by R Lacy, 2015.

Wednesday, June 7, 2017

Application Deadline Extended - Historic Places Intern



Job Posting - Historic Places Intern

The Heritage Foundation of Newfoundland and Labrador (HFNL) is a non-profit organization which was established in 1984 to stimulate an understanding of and an appreciation for the heritage of the province.

HFNL will be working to document the untold histories, intangible cultural heritage, and the associated narratives of Newfoundland’s historic places. The Historic Places Intern will be undertaking a project to help HFNL further these goals, by researching the stories and oral histories of historic places, and making those stories more accessible to the general public. This will include photography of historic places, as well as recorded oral histories with local residents. The research will form part of a permanent collection with Memorial University of Newfoundland’s Digital Archives Initiative.

Much of the intern’s work will be in support of existing HFNL programs. The intern will provide research and support services for a variety of heritage projects, but there are three clearly defined tasks which will be undertaken by the intern directly. First, the intern will work to research, and identify stories about historic places. Second, the intern will work on heritage outreach programs and the development of community-based workshops around the themes of place, narrative, and oral history. Third, the intern will document stories, including oral history recordings, photo documentation, and report writing. The position will also work with HFNL staff on a heritage conference to be held in Oct 2017, and will compile conference presentations into a post-conference toolkit.

The applicant must have excellent oral and written communication skills; good knowledge of Microsoft Excel; valid driver’s licence and use of automobile (if possible); availability to travel throughout Newfoundland & Labrador; as well as a degree in history, archaeology, folklore, or architecture. Previous experience with a heritage organization is an asset, as is a keen interest in folklore, oral history, architectural history, or vernacular architecture.

$18/hour for approximately 40 weeks, ending March 30, 2018.

The applicant must be:

- Graduated from a post-secondary institution within the past 2 years
- Canadian Citizen, permanent resident, or have refugee status in Canada
- Legally Entitled to work in Canada
- Between the ages of 16 and 30 years of age at the start of employment
- Registered with the Young Canada Works program online: https://young-canada-works.canada.ca/Account/Login

To apply, email a cover letter, resume, and 3 references to:

Mr. Dale Jarvis
ich@heritagefoundation.ca

Deadline: 5pm, Tuesday, June 20, 2017.




“There were ghosts around Goat Cove" - Interview with Ruth Bugden


Portugal Cove-St. Philip's Memory Mug Up
Ruth Bugden, interviewed by Tanyan Ye

Born in 1944, Ruth Bugden has been living in Portugal Cove all her life. She grew up here, got married, and now her whole family, including three children and five grandchildren, are all living in this area. Her maiden name was Allen. Her father was born a Harding but raised by the Allens, and her mother had a similar story—she was born a Squires but raised by Piccos and then married to an Allen. That is because in the past adoption was more common and less regulated, as Ruth said, “Back then, you didn't have to go through any red tape. If a child needed to be looked after, somebody took it and that is the end of it.”

Though she grew up in Portugal Cove, she went to school in St. John’s. This explained why she does not have accent of the community, which she felt a little regretful. When she was three years old her whole family moved to Windsor Heights for a while where her father worked in a farm. That is why she went to school in the city instead of in Portugal Cove. When she was about ten her family moved to where they are living now, but she did not want to change school. Besides, if she continued going to the school in the city she could take bus but she would have to walk if she changes to the school in the community. Therefore, she finished her school in St. John’s.

During the interview she shared with us many interesting supernatural stories, some of which were what she herself or her mother experienced. When asked why her mother and herself tended to be more sensitive toward those things, she told us her mother used to be a healer, who was believed to be able to cure small diseases, or as she put it, “keep the warts away.” She also explained why she was able to cure people: “One of the things they say, if you never saw your mother…My mother never saw her mother. She was born and taken right away.” She herself was a caulbearer. As she said, there is a lot of superstition about caulbearers. “[it makes you] safe at sea, and you will do great things. So, I don't know what great things I have done. And other superstitions too about having special power, whatever.” She said, laughing and teasing that she believed she had special power.

She also shared with us her memories of the old days, such as dinner theatres. She was a leader of the girls’ group in the community, and they used to play a lot of those theatres. When she was teenager, the girl’s group was very active; they did a lot of volunteer work, organized parties for the senior, etc. She also talked about the transportation, family life, and school life back then. As a person living in the community for her whole life, she is familiar with stories circulating there as well, which she willingly shared with us as well, such as the love story of Fanny Goff. From her memories and stories, we can see how much the life in the community has changed; yet, the lovely parts of the old days remain, at least in our memories.

“There were ghosts around Goat Cove which is in the area of Beachy Cove School. And at some point at around 12 in the night you aren't supposed to be able to get through over that but my dad came, you know, courting my mother, said he purposely walked that way at 12 but he never did see anything. However, I have a mother that's been very, very sensitive toward these things and had a few experiences. She at one time visited who she called Granny Talker, and I wish now I knew exactly where it was but, she went to stay at Granny Talker's house, and when she got into the bed, she, just got into bed, and they closed the door, and, God, and these hands came out at her throat and she screamed. And the old lady came back in, talked to her for a moment and said ‘Don't worry my dear it is not coming for you.’ And, she found out after that somebody had died there or got murdered there or whatever, so. There's few things like that, there's few little things.”

“I have a couple of experiences with tokens, tokens of death. Just to let you know I was wide awake when this happened. My husband was a collection officer, and he had to go to work at 12 o'clock in the night so I was wide awake about 11 in the night, waiting to call him up to get him to go to work. I was sitting down knitting and my backdoor started to rattle, and my backdoor, I tried that after, my backdoor would not rattle. I could not get a rattle out of it. And there was rattle, rattle, rattle, rattle, rattle. And I went out, and there was nobody there. So my mum lived next door 'cause we built our home in the family property. And so I called over to her, and I said "Mum, did you hear anything or see anything?" And my uncle Will that I was very close to was in the hospital at the time, and she said ‘Don't worry my dear.’ She said ‘That was just Uncle Will coming to say goodbye.’ She said ‘He just walked around this house.’ And I thought ‘Ok.’ Right? And so within minutes the phone rang and it was Uncle Will's daughter saying her dad had just passed away. At the same time, he had a sister in New Brunswick, and she was walking up the stairs, and met him coming down these stairs. So, a lot of stories like that.”

“The Anglican church has moved now, but where the old church was, you have to come down the lane and go over the bridge, the bridge by the monument. And anybody living down in that area if they were coming from the united church, they would also have to come and go over the bridge. And some mornings, rarely, it didn't happen on a regular basis, but the congregations would get out of church at the same time, and they would meet on the bridge. And every time that you met on the bridge, somebody die during the week. And it happened. And you know, well, it doesn't happen now but right up until the time that the church moved, it was still happening. It did. 'Cause every time somebody would mark, you know, would mark it, "ok, we are gonna have a death before the week is out." And it always did.”

“Fanny Goff, Pheeny Goff, her name was Tryphena, and she was called Fanny, she was called Pheeny. But that was really interesting and it really happened, and I did a lot of research on that because I worked with a teenage girls' group down to the church, and our group is actually over 50 years old and, I hate to admit it, but I have been with it since it started. I was only a teenager, thanks. But we actually, we searched it and wrote a play and did it as a, almost like a little dinner theater. Then we do dinner theaters all the time down there now, our group girls. But, yeah, she was about to be married and it was this man from Brigus. I guess, Portugal Cove was kind of the hub back then because it had the first road that came from St. John's, and with Bell Island and the boats and everything, and the ferry, the bay, so I guess people were here for various reasons. I don't know how they met, but they planned to be married. And, so the day that was back in, I think it was 1823, so he was coming in couple of days, obviously before and she got really ill, and I guess no way to get in touch with him at that point, we didn't have the telephones. He was coming through the way they know, and stopped at his friend's in St. Philip’s, on the way down there was a man named Bill Squires, and only would be told that she had just died.”

This interview was conducted as part of a Collective Memories Mug Up project conducted by Memorial University students enrolled in FOLK 6740: Public Folklore, Winter 2017. If you would like to listen to the full interview click here

Monday, June 5, 2017

#CollectiveMemories Monday - Barry Porter, Lighthouse Keeper



In 2009, as part of a presentation to the Museum Association of NL, I did a sample oral history interview with former lighthouse keeper Barry Porter.  In this short interview, Barry discusses his life as a lighthouse keeper, where he worked, the characteristics of the lights, a typical work day, the fog horn system, and the difference between manned and unmanned lighthouses.

Listen to the interview here on Memorial University's Digital Archive Initiative.

Photo: Aerial view of Long Point Lighthouse in 1991, courtesy Canadian Coast Guard

Friday, June 2, 2017

Living Heritage Podcast Ep076 Project Kindness with Hasan Hai



Hasan Hai is a father and transplanted mainlander who's spent nearly seven years in NL; however, he is just approaching his first 'towniversary'. Previously he had lived in Clarenville and Marystown. In the last year he’s been heavily invested in community development through a group he formed called Project Kindness , and most recently the NL Beard and Moustache Club which focuses both on appreciating facial hair and giving back to the community. He also tosses axes on the side. We chat about Islamophobia, dealing with confirmation biases, diversity, kindness and building community, with a few axes thrown in, so to speak, and a little bit about beards!

Listen on the Digital Archive:

#FoodwaysFriday - Breadboxes: Are they useful or do they just collect crumbs?


I'm moving into a new spot and I recently came across this breadbox on an online antique buy and sell page and purchased it because I loved the colours. I grew up with a breadbox but haven't seen one in some time so I wanted to ask our followers are breadboxes useful today? Do they keep your bread fresh?

Breadboxes or bread bins store bread and other baked goods to keep them fresh. They can be made of wood, pottery, or metal. Breadboxes aim to keep bread at room temperature, let the bread "breathe" to prevent mold, and protect against pests.

There is also a bit of folklore about the breadbox and you may have heard the expression "Is it bigger than a breadbox?". This expression is thought to have originated with Steve Allen on the game show What's My Line on January 18, 1953. You can see a clip of the show where Steve Allen first compared a product to the size of the breadbox.

So let us know - are breadboxes useful? Or do they just collect crumbs?

~Terra Barrett

Thursday, June 1, 2017

A history-packed edition of the Heritage Update for May/June 2017.



In this month's Heritage Update:
  • The Oral History Roadshow is hitting the streets;
  • Digitization of the 35mm slide collection from the Portugal Cove-St. Philip’s Archives;
  • Commemorating the St. John’s Great Fire of 1892;
  • The Goats of New Perlican;
  • A call for Modern memories;
  • Hooked rugs in Cupids;
  • Recognizing the Legacy of World War Two on Our Province’s Built Landscape; and,
  • Finding the profit in heritage.
Also, an invite to our Historic Places & Folklore of Bay Roberts event on June 8th, 7pm, at the Shearstown Community Centre, Bay Roberts.

Download the pdf of the newsletter


Photo: Ambrose and Maude Squires of St. Philip’s,
standing in front of a yellow house, July 4th, 1962.
Allen and Pearl Squires Fonds (028) courtesy of the
Portugal Cove-St. Philip’s Archives. 

Wednesday, May 31, 2017

“I fished all these ponds, winter and summer" - Interview with Moses Tucker


Portugal Cove-St. Philip's Memory Mug Up
Moses Tucker, interviewed by Monique McGrath

Born and raised in St. Philip’s, Moses Tucker is a staple member in the community of Portugal Cove. Following his first run as mayor in 1978, he spent 15 years working various positions on the City Council board. After some time away from politics due to other work responsibilities, Mr. Tucker was encouraged by members of the community to run for mayor a second time, which he gladly agreed to do. With deep roots going back several generations, Mr. Tucker carries with him a strong sense of dedication and loyalty for the people of Portugal Cove.

Mr. Tucker has a passion for waterways: he loves to know where water comes from and where it goes to. A retired civil engineering technologist, he is a local expert on ponds, lakes and rivers on the Avalon Peninsula. In 1968 he helped install one of the main water lines running along Portugal Cove Road, which is still used to this day. Mr. Tucker knows how the community’s drinking water is treated, which pond it comes from, and where it is flowing.

“Our water right here comes from Bay Bulls. All of Portugal Cove and St. Philip’s, Paradise and Conception Bay South, our water supply comes from Bay Bulls Big Pond which is on the way down Southern Shore. It’s great water, actually super water! This is a development that was a necessity because of the growth of St. John’s. Windsor Lake couldn’t supply all the water that was needed for the growth of the city.”

Mr. Tucker’s interest in lakes and ponds goes beyond the scope of drinking water; he knows where are all the best fishing spots. Good luck trying to get that information out of him! What he is openly willing to share, however, is how rainbow trout found its way in most of the ponds and rivers in the Portugal Cove community.

“I fished all these ponds, winter and summer. Some of these ponds have been actually seeded with rainbow trout that were brought in from Ontario back in the eighteen hundreds. Little tiny things, there are thousands out there. They’re aggressive too, they eat on local worms. But once you catch them, you put them in the boat, they die quickly. But the trouts that are native, what we call speckle trout, they don’t fight as much as the rainbow trout. But when you bring them into the boat, one can be there for up to an hour before he dies.”

Mr. Tucker carries with him countless memories of growing up and building his life on the Avalon Peninsula, from going to school, to skating in the winter, to swimming in the summer. In closing this interview he shares a memories from his first time serving as Mayor of Portugal Cove, when he was required to create a prayer:

“When you do incorporation you have to create a prayer. You have to write a prayer to the lieutenant governor in council, and that still exists to this day. In order to petition something from the Queen or the Queen’s representative, it has to be done in the form of a prayer. That was probably one of the most difficult things I’ve ever had to do, because I’ve been involved with the church and the church choir since I’m 15 years old. And one of the clergymen we had back then was a strict man as far as what you could and couldn’t do. Kids weren’t allowed to bow. Girls curtsied and boys had to salute. You could only bow to one, he said, to God. Now for me to create a prayer to somebody that wasn’t God, that was way beyond what I was taught. It was a struggle to do it. When it was explained to me that this is a format that has nothing to do with prayers and God, I said alright, I can do it.”

When asked about the future of the Portugal Cove community, Mayor Tucker is very optimistic that the town will maintain its rural character all thanks to one very important geographical element in this area:

“I think its going to maintain a lot of the rural character. We have so much coastline, and we have this wonderful thing called Windsor Lake which creates a marvelous buffer from the city of St. John’s. We’re 10 minutes from the biggest shopping center in Newfoundland Labrador — the Avalon Mall, but the city will not come in and build and occupy around Windsor Lake. That’s the watershed, that’s the water supply. That gives us the opportunity here to lay back, and take it easy!”

This interview was conducted as part of a Collective Memories Mug Up project conducted by Memorial University students enrolled in FOLK 6740: Public Folklore, Winter 2017. If you would like to listen to the full interview click here

Tuesday, May 30, 2017

Do you remember being sent to the store as a child? #Folklorephoto

028.03.193 Four unidentified children in front of  Broad Cove with a jar of mustard pickles.
Photo courtesy of Portugal Cove-St. Philip's Archives.
The above photo shows four unidentified children in front of Broad Cove in St. Philip's, who look like they may have just come from a stop at a local store. One little girl holds a jar of mustard pickles, another has something in her hand, maybe a chocolate bar? Do you have memories of your parents sending you to the store as a child? How far did you walk? What did you have to pick up?

~ Kelly

Monday, May 29, 2017

#CollectiveMemories Monday - Main Street Fashion

Cohen's. Photo courtesy of GFWHS.
On September 23, 2016, as part of the Collective Memories project, I interviewed Yvonne Courtney of Grand Falls-Windsor about growing up in Grand Falls, shopping on Main Street, the merchants and business owners, the various cultures on Main Street, and social events in Grand Falls-Windsor.

In this interview Yvonne describes the fashion of the 1950s and 1960s and shopping on Main Street. Describing Cohen's on Main Street Yvonne remembered:
Cohen’s had elegance right off the magazine covers. They had changed the shop completely. When you walked up those steps on the left hand side and entered the world of Cohen’s fashion you were just blown away. Everything was gorgeous. There were velvet coats or fur coats, fur-lined coats, there were hats like you had never seen before, there were shoes that were really today’s shoes with a clutch purse to match and the clothing was just gloriously beautiful and there was carpet on the floor and the dressing rooms were snazzier. Everything about Cohen’s was just snazzy, totally snazzy and big floor length mirrors, 2 or 3 of them in a row. You could stand there and see everything and you could stand there and just admire putting on a coat or whatever. Cohen’s really had a fashion sense that was a cut above. Cohen’s had a way of presenting it that was in a league of its own.

Click here to hear the full interview and leanr more about shopping on Main Street and the fashion of the 1950s and 1960s.

~Terra Barrett

Friday, May 26, 2017

#FoodwaysFriday - Sealing Vessel Memories

Unidentified sealing vessel in ice. PF-323.048. Donor: John Connors, 1998.
Maritime History Archive - International Grenfell Association Lantern Slides.
When we discuss foodways of Newfoundland and Labrador the first food that often comes to mind is the codfish. Cod has played a major role in everything from the province’s economy to its culture. It is featured in many traditional dishes however it is not the only food tradition in the province. Seafood and fish, caribou, seal, sea birds, berries, root vegetables, and imported products such as molasses and tin milk all play a part in the province’s food traditions. In celebration of the diverse foods harvested, grown, cooked, and eaten in Newfoundland and Labrador we will be doing a #FoodwaysFriday feature on the ICH Blog.

This week we are featuring an interview with Mr. Mark Johnson of Little Catalina. It was recorded in 1999 in Port Union for the Sir William F. Coaker Heritage Foundation and digitized by the Heritage Foundation of Newfoundland and Labrador. The interview focuses on Mr. Johnson’s work experience and his time in the seal fishery.

Mr. Johnson shares stories about his time as a wheel master on several sealing vessels, memories of hunting on the ice, and the conditions of the sealing vessels as well as stories about William Coaker and Port Union, boat building, cod fishing on the Labrador, sailing, and World War Two. This audio interview also includes a full transcript which is key word searchable.

If you want to learn more about Mr. Mark Johnson’s working life click here to read the transcript!

Share your stories and knowledge of food with the hashtag #FoodwaysFriday.

~Terra Barrett