Friday, May 3, 2019

Another handmade rolling pin for #FoodwaysFriday, this one from Labrador



We are on a roll with these photos of hand-made rolling pins! So far, we've seen ones from St. Phillip's and Sibley's Cove.

Today's is from Labrador, with a possible Harbour Grace connection. Cindy Gibbons (a former Heritage NL board member) sent me the above picture, and writes,
My mom, Linda (Yetman) Gibbons inherited this from my great grandmother Eliza (Ryan) Gibbons. Great grandmother was born at L’Anse au Claire and married great grandfather Walter Gibbons in Red Bay in 1908. Mom says she remembers grandmother saying it was already in the house when she moved in, meaning that it was used at least by my great great grandmother Janet (LeGrow) Gibbons. She was from Harbour Grace and married James Gibbons at Red Bay in 1879. She died in 1898.

Got a handmade rolling pin, or another handmade kitchen object? Drop me a note and photo at dale@heritagenl.ca. We'll continue to share these for #FoodwaysFriday!

Thursday, May 2, 2019

Nets, Fish, and Fences - help identify these mystery photographs! #TBT

P10707 Young woman along a fence. Nets drying, looks like a riddle (wriggle) fence to the left.

The Research Centre for the Study of Music, Media, and Place (MMaP) at Memorial University is putting the final touches on a website dedicated to the folksongs collected by MacEdward Leach between 1949 and 1951 across Newfoundland and in Cape Breton, Nova Scotia. We need your help to identify the people in his photo collection!

Please contact Gale at leach@mun.ca or comment below. We'll update captions here if we find out more information.

P10756 Older couple ready for an evening out (or church?). Love that bowtie!

P10777 Sailor in doorway. Note fish drying above roof.


Tuesday, April 30, 2019

You are invited to the Georgestown Scanning and Mapping Party!



Georgestown Scanning and Mapping Party
Tuesday, May 14th at 7:00 p.m. at the Lantern.
35 Barnes Rd, St. John's, NL A1C 3X1

Did you grow up on Barnes Road or Maxse Street? Did you hang out at Rawlins Cross, or shop at W.J. Murphy’s? Did someone in your family own one of the old Georgestown shops? If you did, and have photos of any of those things, the Georgestown Neighbourhood Association and Heritage NL’s Intangible Cultural Heritage office would love to see your snaps!

Of interest are old photos of the neighbourhood, anywhere from the 1880s to the 1980s. Photos could be family snapshots, old photos showing parties, games or sporting events, cars decorated for weddings, or of any of the old shops and stores that once dotted the area.

In addition, there will be large maps available to mark the location of informal place names and neighbourhood landmarks, everything from sweet shops and barbers to dance studios and that special spot where you met with your buddies, where you played certain games, or brought your special friend.

“We want to see those photos Nan kept in the old biscuit tin in the closet,” says folklorist Dale Jarvis with Heritage NL. “Sometimes photographs from the 1970s and ‘80s include things like storefronts or shop signs that are now long gone, so even if they aren’t ancient, they can still help us document changes to the neighbourhood.”

Heritage NL staff will be on site to scan the photographs and ask questions about who or what is in the photo. If you bring your own USB flash drive, you can take home a digital copy as well as your original photographs.

Photos will also be shared online with the owner’s permission, and a copy will be uploaded to Memorial University’s Digital Archives Initiative, which is indexed and archived for history buffs everywhere.

Questions? Call Dale Jarvis at 1-888-739-1892 x2 or email dale@heritagenl.ca

Facebook event listing right here.

Photo of the Newfoundland Brewery Ltd colourized by http://www.thephotomender.com

Friday, April 26, 2019

Deborah Strong Squires's Rolling Pin, Sibley's Cove. #FoodwaysFriday




Last week, we posted a photo of a handmade rolling pin from Portugal Cove, and asked if anyone had one similar.  Florence Button of Carbonear responded with the photo above of a rolling pin that had belonged to her Great-Grandmother, Deborah Strong Squires.  Deborah was born 1833 at Old Perlican, and she and husband Charles later moved to Sibley's Cove.

Deborah Strong Squires passed away in 1920, but Florence didn't know of the rolling pin until she received it a year ago. Today, it is one of her most precious possessions, even if she cannot use it because of the split along the side.

Florence also sent along this fantastic photo of her GreatGranny Deborah, with two of Florence's late Aunties, taken a year or so before Deborah passed.  Pearl Squires is on her lap; Annie is standing.



Do you have an heirloom kitchen tool that you still use? Send us a pic and a story, and we'll share it in an upcoming #FoodwaysFriday post!

email: dale@heritagenl.ca

Thursday, April 25, 2019

Living Heritage Podcast Ep150 Till the streetlight comes on



We are starting a new virtual museums project with our partners in the historic town of Bay Roberts. In this episode, we talk about the places and stories that make Bay Roberts special, and ask for your help in identifying locations of folkloric and historic interest in the community.

First up, we talk about children's games and Cable Avenue verandahs in an interview with best friends Wanda and Roxanne, and then sit down for a chat with Sandra Roach of Coley's Point, and Margaret Ayad of Bay Roberts. Listen to the end, and you might pick up some tips on staying safe from the fairies!

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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Spinning and Stables - help identify these mystery photos #TBT

P10702 Woman #2 posing with spinning wheel

Do you recognize this person? Please help us put a name to these faces!

The Research Centre for the Study of Music, Media, and Place (MMaP) at Memorial University is putting the final touches on a website dedicated to the folksongs collected by MacEdward Leach between 1949 and 1951 across Newfoundland and in Cape Breton, Nova Scotia. We need your help to identify the people in his photo collection!

Please contact Gale at leach@mun.ca or comment below. We'll update captions here if we find out more information.


P10732 Woman #1 posing with spinning wheel 

P10771 Preparing to ride horse drawn cart

P10772 Two women and a man posing with horse and cart 

Friday, April 19, 2019

A handmade wooden rolling pin from St. Philips. Do you own something similar? #FoodwaysFriday



Today's #FoodwaysFriday photo comes to us courtesy of Kim Ploughman. This hand-made wooden rolling pin once belonged to Edna Picco of Witchhazel Road in St. Philips, who passed away in 1995. The maker is unknown, but we'd love to know if you have something similar. Do you have an heirloom wooden kitchen tool that you still use? Send us a pic or story, and we'll share it!

email: dale@heritagenl.ca


Tuesday, April 16, 2019

Remembering 1942 - An account of the U-boat torpedoing at Bell Island

SS Saganaga

"Running to my sister's bedroom window which overlooked the eastern portion of the tickle, I arrived there before the debris flung in the air had settled back upon the water. The Rose Castle, deeply laden with her heavy cargo of iron ore was mortally wounded, but after only a few seconds she was hit by a second torpedo, tearing her apart in a blinding flash, and with bow and stern sticking almost vertically in the air she quickly vanished beneath the surface." 
- Lloyd C. Rees 

New on our website is a first-hand account of the torpedoing of the ore carriers S.S. Saganaga and the S.S. Lord Strathcona by U-boat 513 in the waters off Lance Cove, Sept. 5, 1942, and the similar dispatching of the PLM 27 and the S.S. Rose Castle by U-518 in the same location the following November 2nd.  It was written by the late Lloyd C. Rees, and we've been working with his daughter Catherine Rees to get it ready for re-publication. It has originally been posted online in 1999, but a few pages were missing. We've added it to our Field Notes series, and included a new introduction by Catherine, placing the work of her father in context.

You can read the full account here.

Or  download the pdf.

Thursday, April 11, 2019

Looking for more info on the Adler Chocolate Factory, Bay Roberts

Atlantic Advocate, vol. 49, no. 08 (April 1959)
Candy and Chocolates 
The Adler Company... is the chocolate firm which is now also making hard candies. People who have visited this operation have all come away with the same impression about the cleanliness of the plant. It is spotless just as a food plant should be, no doubt it is a shining example of how clean a food-manufacturing concern can be. The plant is geared to greater output than at present and can produce tons of chocolates and candy every week. All ingredients are mixed by machinery so that the human hand does not come in contact at any tune with the product. The female help a!1 wear smocks and head and hand coverings. The Adler firm is now contemplating the erection of a potato-chip plant adjacent to the chocolate factory.
From:  The Newfoundland Journal of Commerce 1956-08, Vol. 23, No. 08 page 7 

As part of our new Carved by the Sea project to record stories about sites of folkloric and historic interest in Bay Roberts, we'd love to hear some of your memories of Adler's chocolates! If you remember the plant, the candies themselves, or the radio ads, leave a reply below, or send me an email at dale@heritagenl.ca



Wednesday, April 10, 2019

The Carved by the Sea project: What is your favourite place in Bay Roberts?

Advertisement for the short lived Adler chocolate factory in Bay Roberts. Opened in 1956, closed in 1960.
This morning Dale, and I headed to Bay Roberts for a meeting with Marilyn Dawe, of the Bay Roberts Heritage Advisory Committee, and Mayor Philip Wood. This was the start of the Carved by the Sea project which will identify and conduct oral history interviews on a dozen heritage places in the community of Bay Roberts, NL. Based on preliminary survey work, Heritage NL will work with the community to prioritize a dozen places for research, identify possible oral history subjects, conduct interviews, and then transcribe, edit, and make that material available and accessible through the Bay Roberts museum/archive, Memorial University’s Digital Archives Initiative, and an online Virtual Museum of Canada Project.

The places identified by the community for folklore and oral history research will represent a variety of spaces. Some of these places are well known community landmarks that tell of the town’s long history, and which tie the present to the earliest days of settlement. The remaining potential heritage places are less well-known, and largely undocumented. They reflect neighbourhood oral traditions, local folklore and folk belief, and speak to Bay Roberts’ history as an early to mid twentieth-century commercial centre.

What is your favourite place in Bay Roberts? Do you have a story about the chocolate facory? Let us know!

Tuesday, April 9, 2019

Launching the Seniors Memory Mug Up at the Market!


What are your fondest childhood memories? Which local shop did you frequent? Do you remember the best hill for sliding? Heritage NL, in partnership with the St. John’s Farmers’ Market and the St. John’s Storytelling Festival, wants to know!

“We are looking for people’s memories about local shops, neighbourhood hangouts, skating ponds, and old paths,” says the organization’s public folklorist, Terra Barrett.

Heritage NL will be hosting the Mug Ups at the Community Room at the St. John’s Farmers’ Market the second Sunday of each month, from April 2019-March 2020 at 2pm, starting April 14th.

The Seniors Memory Mug Up at The Market is an informal story sharing session for seniors, where people gather, have a cup of tea, and share memories. The goal of the Mug Up is to help seniors share and preserve their stories. Whatever story is important to them, whether it a personal story, a story about a family member, or a story about the community, the Memory Mug Up program can help preserve and share it.

The events are free! Seniors bring a memory of growing up, organizers in partnership with vendors at the St. John’s Farmers’ Market supply the tea and local food, and everyone has a chat. Seniors will set the themes for each monthly storytelling session, and volunteer to act as hosts and moderators each month. Following the sessions, those who are interested can set up a time to have their stories recorded and archived by one of our story collectors. These stories will be edited into a booklet, which will be launched during the final storytelling session in March 2020.

Come for a cup of tea, a bite to eat, and share a memory or two! If you have any photos bring them along on Sunday, May 12th.

For more information please contact Terra Barrett with the Heritage NL toll free at 1-888-739-1892 ext. 5 or email terra.hfnl@gmail.com.

Monday, April 8, 2019

More (yes more) on Newfoundland Lych Gates for #MortuaryMonday





Yes, I've blogged before about my ongoing obsession with lych gates (read back if you dare).  I continue to find new pieces of information about this little-known NL tradition.

A lych gate is, as the Evening Telegram told us in 1922, "a churchyard gate, with a roof over it, under which, on the occasion of a funeral, the corpse and its bearers may await the coming of the officiating minister."

Well, I've got a few more gems from the Digital Archives Initiative. First up, above, is an advertisement that was run in The Daily News (St. John's, N.L.), 1955-07-06 page 16. I've written about this particular gate and its lettering here.  I still haven't figure out what the lettering says, so email dale@heritagenl.ca if you have ideas.

Next up, two notices about flower services at the same cemetery.

Evening Telegram 1921-08-06 Flower Service p4


Evening Telegram 1922-08-01 Flower Service at Anglican Cemetery p6

This adds a little bit to my understanding of the uses of the lych gates. While used primarily for part of the funeral service, they were also used in some English churches as part of informal post-wedding rituals, and these clippings indicate they were used, at least in St. John's, as a spot for collecting funds during flower services. Note that the 1921 article refers to this as the "usual collection at the lych gate" which suggests to me that this was a recurring practice.

As always, if you have any memories (or even better, photographs) of any of the NL lych gates, let me know! So far, I know of only four: Bonavista and Corner Brook (extant) and St. John's and New Perlican (demolished).  






Sunday, April 7, 2019

In Memoriam: George Courage (1943-2019)

A dark-bearded George Courage with the board of the NHT, 1981! (Source: The Trident)


George Robert Courage
November 24, 1943 - April 05, 2019

I was saddened today to hear of the passing of George Courage, one of the great supporters and animators of the heritage conservation movement in St. John’s. I met George shortly after I started working at the Heritage Foundation of Newfoundland and Labrador in 1996. It wasn’t hard at that point to cross paths with George in heritage circles; he seemed to be everywhere I went.  At that point, he had already been involved with the heritage community for decades.

In the 1980s, George had been one of the Newfoundland Historic Trust volunteers who had organized their downtown historic walking tours, and had helped organize the first Old Home Renovation Fair. He was a dedicated heritage volunteer, and I was fortunate to serve as a board member under him during his (second) time as president of the Trust. He served twice as president, at least once as treasurer, and fulfilled other committee positions. He was on the Association of Heritage Industries Steering Committee, was secretary of the Newfoundland Historical Society, treasurer of HFNL, and a volunteer with Doors Open.

I probably got to know George best a few years after I met him. In 1999, he headed up a project on behalf of the Trust for Soiree 1999 to commemorate the fiftieth year of Confederation. George had an idea to curate an exhibit of house models, and he roped me into his scheme. He scoured both Town and Bay to find models and miniatures of traditional Newfoundland houses and buildings: everything from doll houses and church models to pieces of folk art he convinced people to let him borrow off their lawns. He, along with Nancy Cook and Ruth Canning, wrote up a catalog with a history of each of these quirky pieces of art, and the whole thing went up on display at the old Art Gallery in the St. John’s Arts and Culture Centre.  In 2001, George was awarded the Manning Award by the Historic Sites Association of Newfoundland and Labrador for the exhibit, recognizing him for Excellence in the Public Presentation of Historic Places.  It was a lot of fun, and a great introduction to the sort of engaging programming that a young public folklorist like me might be able to do in the future.

For the past two decades, I was sure to run into George at heritage events, markets, downtown rambles, and city meetings. He was eternally active, engaged, and curious, and always had a moment to chat. He was a gentleman.

I’ll miss him, and his infectious grin. Thank you, George, for being one of my heritage mentors.

- Dale Jarvis

Friday, April 5, 2019

Reddin' lines and ochre boxes - how many of you have one of these in your shed?

photo courtesy David Boyd, Twillingate 

The primary use of red ochre by settlers to Newfoundland and Labrador was as a paint or stain colourant. One small example of its use as a colourant can be found in the Dictionary of Newfoundland English, which includes the compound word “ochre-box” meaning a “container in which ochre and water are mixed and a length of string dipped to mark timber for sawing,” also called a reddening box (Story et al. 355). In July 1964, Dorman Miles of Herring Neck described the use of such a box for researchers John Widdowson and Fred Earle:

They’d have the reddin’ lines, the used to call it. They used to strike the [log] with a marking line, with red ochre on it. That would leave the mark on the log where he wanted to come along and saw (Story et al. 408).

In July 1967, Raymond Morey, a resident of La Scie, described the box for the same researchers:

A red’ning box, you know, but some people call it a ochre box. This is a old red’ning line I was telling about lining the sticks. You use ochre in there and a drop of water (Story et al. 408).
Carpenters today are familiar with the more modern chalk lines that work in a very similar way. The handmade example in the photo above comes from the collection of Mr David Boyd, Twillingate, who runs the Prime Berth Fishing Heritage Centre (http://www.primeberth.com). If you drop by this summer, I'm sure he'll show it to you!


Work cited

Story, George, et al. Dictionary of Newfoundland English. Second Edition. Toronto: U of Toronto P, 1990. 

Thursday, April 4, 2019

Living Heritage Podcast Ep149 Warts and All

Dictionary of Newfoundland English Word-file for ‘fig’.  English Language Research Centre, Memorial University

Want to know how to get rid of warts using a snail? Or maybe you have too many freckles? And what to do with those varicose veins? We’ve got you covered. We’ve sifted through the archives for our favourite audio clips about folk cures, charms, and traditional medicines. Listen to stories and memories from Dot O’Brien of Cape Broyle, Judy Symonds of Carbonear, Ralph Barrett of Upper Island Cove, and Jeanette Russell of Spaniard’s Bay. It’s a podcast to cure all your ills!

Download the mp3


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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Friday, March 22, 2019

Digital Storytelling: "Here I am now, after all that time."

Left to right: Betty Moore, Mary Flynn, and Joanne Morrissey.
Digital storytelling is a short form of digital media production that allows everyday people to share aspects of their own family and community history. Many people have stories about family members and local places that often go untold. Digital storytelling helps interpret and make community history accessible.

Watch below as Mary Flynn, originally from Shearstown and currently living in Otterbury, Newfoundland, tells the story of her birth:




Or click here to watch the video on YouTube.

If this video elicits memories for you, or if you'd like to arrange a digital storytelling workshop for your community, contact Dale Jarvis at dale@heritagenl.ca

Thursday, March 21, 2019

Living Heritage Podcast Ep148 Kids Telling Tales - a storytelling podcast



In this episode of the Living Heritage Podcast, kids from Holy Cross Elementary (2008) and from the Young Folklorists Program of Heritage NL (2011) share some of their favourite traditional tales, local lore, and urban legends! We’ve got death tokens, forgotten graves, heartbroken lovers, and of course, a St. John’s serial killer. Listen, if you dare!

Download the mp3

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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Friday, March 15, 2019

Digital Storytelling: The Shop with Mary Flynn

Mary Flynn and Dale Jarvis in Mary's home in Otterbury.
Digital storytelling is a short form of digital media production that allows everyday people to share aspects of their own family and community history. Many people have stories about family members and local places that often go untold. Digital storytelling helps interpret and make community history accessible.

Watch below as Mary Flynn, originally from Shearstown and currently living in Otterbury, Newfoundland, tells the story of her first job in the local shop:


Or click here to watch the video on YouTube.

If this video elicits memories for you, or if you'd like to arrange a digital storytelling workshop for your community, contact Dale Jarvis at dale@heritagenl.ca

Thursday, March 14, 2019

Living Heritage Podcast Ep147 The All-Purpose Holiday Special

Terra Barrett's Easter Bunny Cake, 2018
Your favourite holiday-loving folklorists are back! Dale Jarvis and Terra Barrett explore the world of calendar customs in Newfoundland and Labrador, pulling some festive audio clips from the Digital Archives Initiative.

We start with Valentine’s (or is it Valentime’s?) Day memories from Daphne Gillingham and Susan Mitchell; Claudia Earle and Nancy Knight share some somber Easter memories; Betty Rumbolt talks about her Upper Island Cove Easter buns; Peggy Snow recalls the Littledale May Walk while Shirley Ryan and Patricia Whalen reminisce on cold plate and Marysvale garden parties; Frank Beson of Windsor and Juanita Keel-Ryan of Bailey's Cove, Bonavista, light a torch for Bonfire Night; and we finish with Joan Keating and her memories of the downtown St. John’s Christmas Raffle.



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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.
 

Friday, March 8, 2019

Living Heritage Podcast Ep146 Sun Kinks, Mill Baskets, and Bacon

Inside the Terra Nova Motors Showroom.

In this episode of the Living Heritage Podcast, folklorists Terra Barrett and Dale Jarvis play some clips from past oral history and folklore interviews archived on Memorial University’s Digital Archives Initiative, all on the theme of work, occupations, and business. We’ve got a little bit of everything, from the Terra Nova Motors jingle with Linda Kane, to memories of mill baskets with Barbara Smith (and a mill workers recitation by Terry Penny), memories of railway disasters with Clayton Tipple and Baxter Tuck, an olfactory memory of the railway cook car with Lindo Palmer, and newspaper tales with Bryan Blackmore and Joe Moore. Plus, an update on our future Solomon’s Lane project! Let us know what you think of this style of show, and if you'd like to hear more clips from our collections! Comment below or email ich@heritagenl.ca.
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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HFNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Digital Storytelling: The Secret to Living 100 years with Mary Flynn

Mary's certificate from Pope Francis for her 100th birthday in 2018.
Digital storytelling is a short form of digital media production that allows everyday people to share aspects of their own family and community history. Many people have stories about family members and local places that often go untold. Digital storytelling helps interpret and make community history accessible.

Watch below as Mary Flynn, originally from Shearstown and currently living in Otterbury, Newfoundland, gives her advice on how to live for 100 years:


Or click here to watch the video on YouTube.

If this video elicits memories for you, or if you'd like to arrange a digital storytelling workshop for your community, contact Dale Jarvis at dale@heritagenl.ca

Friday, March 1, 2019

Digital Storytelling: Taken by the Fairies with Mary Flynn

Left to right: Betty Moore, Mary Flynn, and Joanne Morrissey.
Digital storytelling is a short form of digital media production that allows everyday people to share aspects of their own family and community history. Many people have stories about family members and local places that often go untold. Digital storytelling helps interpret and make community history accessible.

Watch below as Mary Flynn, originally from Shearstown and currently living in Otterbury, Newfoundland, tells the story of her first cousin, Molly, who was taken by the fairies as a child:


Or click here to watch the video on YouTube.

If this video elicits memories for you, or if you'd like to arrange a digital storytelling workshop for your community, contact Dale Jarvis at dale@heritagenl.ca

Thursday, February 28, 2019

A Virgin Most Pure: A look at the Heart's Delight-Islington Christmas Carol tradition

Over the past year, I’ve met a couple times with the new heritage committee in Heart’s Delight-Islington, Trinity Bay. At our last meeting, we had a chat about how the heritage committee might work with the Town and the Recreation Committee to revitalize the Heart’s Delight-Islington Christmas Carol tradition.

The tradition involved the door-to-door singing of two specific carols which have been passed down over the past century. Other communities in the area, such as Cavendish and Green's Harbour, also once did a version of the carols, but the tradition remains strongest in Heart’s Delight-Islington. You can read more about the tradition in Chapter 7 of the book “Heart’s Delight - Islington: From Isolated Communities… To A Growing Town” Printed by Full Circle Printing for The Town of Heart’s Delight - Islington, circa 1990.

What the book identifies as Carol #1 is a variant of what is known historically as “A Virgin Most Pure” or “A Virgin Unspotted.” A few online sources suggest that the earliest known version of the text is in "New Carolls for this Merry Time of Christmas" (London, 1661).

The first verse was included in the fabulously-titled “Wyeth's repository of sacred music. Part second. : Original and selected from the most eminent and approved authors in that  science; for the use of Christian churches, singing-schools &  private societies. : Together with a copious and plain introduction to the grounds of music, and rules for learners” by John Wyeth, circa 1813-1820.



Below, you can see the Heart’s Delight-Islington version, and compare it with Wyeth’s first verse, and remaining verses which were included in a Maryland shape note song book published between 1800 and 1830. This combined version comes from The Second Penguin Book of Christmas Carols, by Elizabeth Poston, 1970. The Heart's Delight-Islington version is one verse longer;  the "Virgin Most Pure" version has a refrain which is repeated between each verse, which goes: "Then let us be merry, cast sorrows away; / Our saviour, Christ Jesus, was born on this day."


Heart's Delight-Islington Carol #1

A virgin most pure, most pure behold
Brought forth our dear Saviour, as we have been told 
For to be our Redeemer from death, hell and sin 
From Satan's transgressions, the ruler of sin. 

Near Bethelem City of Judah so fair, 
Great multitudes of people together were there, 
And they to be taxed as the custom ran so 
Twas Caesar commanded that it should be so. 

And when they had entered that city so fair, 
Both Mary and Joseph together were there. 
Their lodgings were simple; they beheld it no scorn. 
By the very next morning our Saviour was born. 

The King of all glory to this world now has come. 
Small stores of fine linen to wrap him so warm. 
Where Mary had a swaddling of a young son so sweet, 
Down in the ox manger where she laid him to sleep. 

Then God sent an Angel from Heaven so high 
To give shepherds warning in fields where they lie. 
Bidding them to be merry; drive sorrow away. 
For our Saviour, Christ Jesus, was born that same day 

Then shortly after a shepherd did spy 
Great multitudes of Angels appeared in the sky. 
And so merrily they were talking, and so sweetly did sing 
All praise be glory to our Heavenly king.

A Virgin Most Pure

A virgin most pure, as prophets foretold,
Should bring forth a Saviour which now we behold,
To be our Redeemer from death, hell and sin,
Which Adam's transgression involved us all in.

Through Bethlehem City in Jewry it was,
That Joseph and Mary together did pass;
And for to be taxed when thither they came,
Since Caesar Augustus commanded the same.

But Mary's full time being come, as we find,
That brought forth her first born to serve all mankind;
The inn being full, for this heavenly guest,
No place there was found for to lay him to rest.

But Mary, blest Mary, so meek and so mild,
Soon wrapped in swaddlings this heavenly child;
Contented she laid him where oxen did feed,
The great God of nature approved of the deed.

Then presently after, the shepherds did spy
Vast numbers of angels to stand in the sky;
So merrily talking, so sweet did they sing;
All glory and praise to our heavenly King. 

The book "88 Favourite Carols and Hymns for Christmas" printed circa 1830 includes the "A Virgin Unspotted" first line, and a different final verse:
To teach us humility all this was done
And learn us from hence haughty pride to shun;
A manger his cradle though He came from above!
The great God of Mercy, of Peace, and of Love. 
If you have a memory of this tradition (or photos!) comment below or email dale@heritagenl.ca 

Friday, February 22, 2019

Building heritage partnerships in the Heart's Content to Hant's Harbour region.



On Feb 19, 2019, Heritage NL staff met with representatives from Heart's Content, New Perlican, Winterton, and Hant's Harbour, as a follow-up to the "Building Heritage Together: Heart’s Content to Hant’s Harbour Heritage Area" meeting held last November.

The group met to discuss the recommendations made in the report generated from that earlier meeting, to talk about current plans and needs for the heritage communities in the region, and to make a plan for some future collaborative work.

One of the recommendations that came out of the February meeting was to create a shared Google Calendar of heritage events for the region. You can look at that new (mostly empty) calendar here - if you have events coming up in the area, email dale@heritagenl.ca and we will add them.

Happy Birthday to Darlene King, who celebrated her birthday with us that day!

Minutes of the meeting are available to read right here.


Thursday, February 21, 2019

St. Matthew's Anglican Victoria Jubilee Church Bell, Heart's Delight-Islington



At a recent heritage meeting in the town of Heart's Delight-Islington, I had a chat with Mr. Stan Reid about the old St. Matthew's Anglican Church, and specifically about the old church bell. The church was deconsecrated January 6, 2016, and the future plan is to move the bell to a new bell tower, yet to be constructed in the community.  After the meeting, he sent me a historic photo of the old bell (above).

The bell was cast with the following words:

WEST TROY, N.Y.
AN OFFERING FROM THE WOMEN
OF HEART'S DELIGHT, TO THE
GLORY OF GOD IN MEMORY OF
VICTORIA JUBILEE 1836-1897

HENRY C.H. JOHNSON (RECTOR)
LLEWELLYN JONES (BISHOP)

On the day of the church's 2016 deconsecration - or secularization - Bishop Geoff Peddle wore the pectoral cross that Bishop Jones would have worn. Also used for the ceremony was the same the diocesan crosier — or bishop’s crook — that would have been used by Bishop Jones.

The place of casting indicates the bell was manufactured by the First Meneely Bell Foundry, of New York, which had been established in 1826. There were two competing Meneely bell foundries, across the Hudson River from one another, run by members of the same family.



The ad below for the foundry was printed in the Troy Daily Times May 20, 1891.



According to Sheila MacKenzie Brown's 1981 MA Folklore thesis on bell traditions in NL, there were at that time at least 34 other Meneely bells in local churches, including St. Paul's Church, Harbour Grace, and All Hallows Church, North River. One of the Meneely foundries also cast the fire bell for St. John's, dated 1878.

For more info on Meneely foundries, you can visit the Meneely Bell Online Museum!

Do you have a memory of the church bell in Heart's Delight ringing? Comment below, or send me an email: dale@heritagenl.ca

Wednesday, February 20, 2019

Torbay Memory Mug Up


On Monday, February 18, 2019, Dale and I attended a Memory Mug Up organized by the Torbay Public library and the Torbay Folk Arts Council. We were invited out to host the session which saw community members sharing stories about their school days. The Mug Up focused on the students and staff of the Old Northside School and St. Michael's Convent School in Torbay.

Three teachers, and a group of students outside the Northside School, Torbary. 1953-1954

Over 30 people came out to share stories about their school days. These included stories about the long trek to the outhouse and learning about indoor plumbing, bringing splits to school for the fire, dance demonstrations and recollections of school plays at the Parish Hall, and school field trips all the way to Bowring Park in St. John's.
School concert.

As part of the event we also digitized a number of photographs the community members had brought to show the group. There were photographs of playground games, field trips and picnics, classrooms, and school concerts and graduation ceremonies.

Class photo.

If you want to learn more about how to run a Memory Mug Up in your community check out our easy how-to-guide or contact Dale Jarvis at 739-1892 ex. 2 or dale@heritagenl.ca

Tuesday, February 19, 2019

Tuesday's #FolklorePhoto: Roddickton Quilting

Naomi Wilcox poses for a photo in her sewing shop, Roddickton. Photo by Lisa Wilson. 2010
Today's Folklore Photos come from the Roddickton collection on Memorial University's Digital Archives Initiative. Roddickton is a community located between Main Brook and Englee on the eastern side of Newfoundland's Great Northern Peninsula.

This community got its start with help from the Grenfell Mission when in 1906, when they built a sawmill operation in the region. Setting up this land-based industry was a direct attempt to address the uncertainties of the fishing industry. Previous to this development, the Main Brook area was known as Easter Brook and was mostly used by residents of Englee as hunting and fishing grounds. The name Roddickton was given to the new settlement in honor of a Grenfell Mission supporter named Thomas G. Roddick. The town was officially incorporated under the name of Roddickton in 1953.

The sawmill history of Roddickton is one riddled with contrasting times of growth and decline. The original sawmill only lasted until the early 1920s-a closure that saw most of the residents evacuated. This economic slump was temporary, however, as within four years, the Bowater Company moved into Roddickton to establish new mill operations. This industry motivated consistent growth for the community until the 1970s when Bowater too, was forced to shut down. Roddickton now operates as a service center for the greater region, helping to sustain the local population.

The Roddickton inventory is part of a founding collection for the Great Northern Peninsula Textiles Archive and Learning Center. This project, based in Conche, NL, is an on-going initiative to document and preserve the textile-based crafts that are being created on Newfoundland's Northern Peninsula. The items in this collection were gathered between May and July of 2010 and include photographs of textile craft objects such as the Newfoundland Quilt, patch work quilts, and knitted items. This inventory also includes audio clips of craftspeople discussing their particular textile-based skills and practices.

If you want to learn more about this collection click here and if you want to listen to an interview with Naomi Wilcox about the methods and materials used in quilting click here.
A star patchwork quilt made by Naomi Wilcox, Roddickton. Photo by Lisa Wilson. 2010
A yellow and red patchwork quilt made by Naomi Wilcox, Roddickton. Photo by Lisa Wilson. 2010