Friday, April 17, 2020

"I live in Bug Town" - Mapping out the heritage assets of Deer Lake



Before the Covid-19 lockdown, Heritage NL assisted the Town of Deer Lake with one of our People, Places, and Culture workshops, helping identify heritage assets in the community. The workshop involves people writing out recipe cards like the one above, noting things like placenames, historically interesting people, old shops and stores, or places where things used to happen. Then, we put them on a big paper map, and start to figure out clusters of places for future research and planning. I always love finding out some of the local informal neighbourhood names which you would never know if you didn't live there (like Bug Town!).

Since then, I've started to put some of that information on a Google Map, and have been compiling a list of names of people (past and present) who are of cultural or historical interest.  This is a very preliminary list, with a lot of gaps in it. If you have information on any of these people, or have suggestions for other Deer Lake people who should be included, email dale@heritagenl.ca or comment below.


Family NameFirst NameNotes
??War Veteran Farmers
BallRalphBlacksmith
Barrett?Store owner
BashaMike
BashaFrankie
Bearsley?Manager of Power House, wife was involved with Girl Guides possibly?
BolosDanBlacksmith
Brownie?farmer
ButtJoeGas station
ChaulkBillBowater superintendant
CoishAmosHarness maker in the 1930s
Critch?Store owner
CritchBeckyStore owner
CritchMoseStore owner
DinneyEliasworked as a carpenter on penstocks in early 1920s
Eddy?Store owner
FelthamAbrahamoriginal settler at Junction Brook, worked on Main Dam, farmer
Green(e?)TMFirst doctor
HaydenVictorhad second operation in Deer Lake hospital - appendix
Hinton?Mrs.?
HodderPhilRec Centre named for him
HousellMamielives on Hancock's Road, housed moved from Junction Brook, daughter of Abe Feltham
Hruse (?)?teacher
LungJimOwner of first Chinese restaurant in Deer Lake, on Main Street
McDonald?Doctor, made house calls, after hour visits, no set office hours for patients
MoreyMelvaGrade 4 teacher
MoreyDougfarmer
Nicols?Original settlers, farmers, fishing and hunting guides
Osmond?Store owner
Prowse?Had farm on Humber River near upper bridge
ReidAlexander (Sandy)towed houses from Junction Brook to Newtown in Deer Lake during the 1950s in preparation for the airport
SchwartzSamShop keeper, businessman. Job interview -you had to break the twine, if you broke it, you were hired
St. George?Hotel owner
Stuckless?Store owner, 5th Ave
WightHaroldLong time employee of Deer Lake Airport
Williams?Store owner


Wednesday, April 15, 2020

Carved By The Sea: Bay Roberts Virtual Museum project launches today!



The community of Bay Roberts is rich in local history and folklore. Today, a selection of its stories go online as part of Carved By The Sea, an exhibition developed by the Town of Bay Roberts Heritage Committee and Heritage NL, with an investment from the Virtual Museum of Canada.

European fishermen visited Bay Roberts as early as the 16th century. Fishermen from Brittany and Normandy fishing the waters off the coast of Bay Roberts in the early 16th century named the harbour Baie de Robert. They established onshore fishing rooms where they dried and salted codfish, most likely near the end of Bay Roberts harbour.

By the late 16th century, Bay Roberts had become part of the English Shore, and West Country fishermen began to settle in the area. Seary's Family Names of the Island of Newfoundland states that families with the surname French arrived circa 1634 and the Earles and the Badcocks arrived in the 1660s. Families such as the Parsons, Mercers and Bishops arrived later, and a further wave of settlers from the Channel Islands arrived in the 18th century.

“This website is a great opportunity to share the stories of this place,” says Heritage NL folklorist Dale Jarvis. “Some of the sites featured are well known, while others are special neighbourhood locations that might not be well-known outside of the community, and all of them are available in both English and French.”

This exhibition was supported by the Virtual Museum of Canada investment program under its Community Stories investment stream, which helps smaller Canadian museums and heritage organizations work with their communities to develop virtual exhibits that engage online audiences in the stories, past and present, of Canada’s communities. Fieldwork support was provided through the Helen Creighton Foundation.

Originally consisting of five smaller communities: Bay Roberts East, Bay Roberts, Coley's Point, Shearstown / Butlerville, and Country Road, the town was amalgamated into the Town of Bay Roberts on February 24, 1951. Today, the community is home to about 5,300 people and serves as a commercial hub in Conception Bay. It continues to be home to many long-term residents who keep alive the folklore and oral history of the town.

English:
Carved By The Sea

Français:
Sculptés par la mer

Monday, April 6, 2020

Where are the Looms? Help HeritageNL track down the province's looms and weavers.


A new group is turning to social media to track down some old technology - the wooden weaving looms that might be hiding in attics or basements somewhere in the province.

“A loom is the apparatus used for the purpose of weaving cloth,” says textile artist and researcher Jessica McDonald. “Its rudimentary principle is to hold threads under tension. Whether it be a floor loom, table top loom, or tapestry loom, its main purpose is to facilitate the weaver in creating a cloth”

McDonald is a recent graduate of the Nova Scotia College of Art and Design, who creates her own textile art, teaches, and researches weaving and craft in Atlantic Canada. She has recently created a woven piece for the “Newfoundland through a Window” Exhibition located at the Arts and Culture Center in Corner Brook.

McDonald’s work is the most recent chapter in a long history of weaving in Newfoundland and Labrador. From the days of the Grenfell Missions and the Jubilee Guilds, to the craft revival of the 1970s and the current makers movement, looms have been constantly busy in the background of the local craft scene.

“We want to find those old looms, some of which were hand-made, and figure out who the old weavers were,” says McDonald.

In addition to looking for old looms, the group is hoping to compile a list of living people in the province with weaving skills, as well as collecting old photos, stories, or memories of family members who used to weave.

“People who hold the knowledge of our various heritage crafts seem fewer in number, year by year,” says Heritage NL folklorist Dale Jarvis. “We want to document what has been lost, but also to record who still knows today how to make the tools and objects of yesterday.”

In response to what they see as a craft tradition at risk, Heritage NL has started up a Facebook group called “Weavers and Spinners of Newfoundland and Labrador” and will be hosting a “Where are the Looms?” online forum Thursday, April 9th at 11am, open to all interested in the textile heritage of the province, weavers and non-weavers alike.  The event is free, but pre-registration is required at www.heritagecraft.ca

Thursday, March 26, 2020

Living Heritage Podcast Ep171 Blacksmithing in Newfoundland


Photo of blacksmith Devon Hookey at work in the Green Family Forge in Trinity, NL. Photo by Dale Jarvis, 2019.

In this episode, Natalie Dignam talks about the history of the blacksmith trade in Newfoundland and forges you can visit on the island today, including the Green Family Forge in Trinity, Pinkston's Forge in Brigus, and an exhibit on Littlejohn's Forge in Bay Roberts.

Visit a Newfoundland Forge:

Littlejohn's Forge exhibit at the Road to Yesterday Museum



Dragon's head door knocker at the Green Family Forge. Photo by Dale Jarvis, 2019.


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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum
professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the
community level. The show is a partnership between HeritageNL and CHMR Radio.
Theme music is Rythme Gitan by Latché Swing.

Wednesday, March 25, 2020

How old is the name Chain Rock? Older than you might think. #askafolklorist

The approach to St. John's in 1813, by Chappell.


Dale Jarvis, Heritage NL

I love placenames, and over the past decade of intangible cultural heritage work, local names for places come up time and time again in our discussions of local history. Sometimes those discussions of toponymy pop up in unlikely contexts.

Earlier today, an online discussion of the word “lazaretto” - an isolation hospital for people with infectious diseases, especially leprosy or plague, or a building/ship used for quarantine - included a reference to quarantine procedures on Signal Hill in this quote from the Evening Telegram (St. John's, N.L.) of 1892-09-30:
There is access to it by water and on two sides by land, by a path from the lazaretto, which can be made good enough for a horse at the expense of ten dollars, and by a road from Chain Rock, which is not finished yet.
That quote raised the following question from Twitter user Rick Magill:
I always assumed chain rock got its name during WWII when they had torpedo/sub curtains across the narrows. Clearly much older. Anyone know how and why it got its name?
Historian Dr. Heidi Coombs was quick to respond, stating:
They referred to Chain Rock during the 1832 cholera quarantine, so it’s at least that old. Ships were not permitted to proceed into the harbour beyond Chain Rock.
She also shared the proclamation requiring ships to anchor at "the first Buoy within Chain Rock," from the Colonial Secretary's Office -- Quarantine Letters, 1832-26 (GN 2/17) at The Rooms.



Going back a bit further, we find a reference to Chain Rock in the long-titled work “Voyage of His Majesty's Ship Rosamond to Newfoundland and the Southern Coast of Labrador: Of which Countries No Account Has Been Published by Any British Traveller Since the Reign of Queen Elizabeth,” by Edward Chappell and published by J. Mawman in 1818.

In February of 1813, His Majesty's ship Rosamond, commanded by Captain Donald Campbell with Edward Chappell as his Lieutenant, received orders from the Admiralty. They were to repair forthwith to Cork, Ireland, in order to collect the first spring convoy bound for Newfoundland, Halifax, and the St. Lawrence River. This, they did, arriving first at Cape Broyle, and then heading to St. John’s.  Of their entrance into the port, Chappell wrote,
At about two-thirds of the distance between the entrance and what may properly be termed the harbour itself, there lies a dangerous shelf called Chain Rock; so named from a chain which extends across the street at that place, to prevent the admission of any hostile fleet. Mariners, on entering this place, ought to be aware of approaching too near the rocks beneath the light-house point. At the time we sailed by them, the masts of a large ship were still visible above the water, that had a short time before been forced by the swell upon those rocks, where she immediately foundered.
By 1813, the name Chain Rock was already well-established Historian Paul O’Neill summarized one version of history of the Rock in his book The Oldest City, published in 1975. He writes,
About 1770 a heavy chain was stretched across the Narrows from Chain Rock to Pancake Rock, and it was the duty of the troops to raise this chain each evening so that an enemy vessel or privateer could not sneak into the harbour under cover of darkness. During World War I a chain boom was again put into use. In World War II the Narrows were protected by a series of metal mesh anti-submarine nets.
1770, however, is not the oldest reference to Chain Rock. Former Parks Canada historian James Candow, in his book “The Lookout: A History of Signal Hill,” notes that a plan of St. John’s Harbour from 1751 includes the placename. He writes,
The same 1751 plan includes an early use of ‘Chain Rock’ to denote the navigational hazzard in front of the old North Battery site, and to which the chain of the Narrows boom had been affixed earlier in the century. [emphasis mine]

Archaeologist Steve Hull of the Provincial Archaeology Office pointed out an even earlier possible date. This map, "Plan du port et du fort de Saint Jean en l'Isle de Terreneuve, 1726"  shows a chain across at least part of the mouth of the Harbour (see detail below).




The map key in the upper-right records R as follows:



"la chaîne qui empêche l'entrée aux vaisseaux" - the chain that prevents entry to vessels.

So, the name Chain Rock goes back at least to the early 18th century. An earlier map of the harbour, drawn by David Southwood in 1675, notes the locations of both North Fort and South Fort, but not Chain Rock. Any use of the name earlier than the 1700s would, for now, be based on speculation. A research project for a future placenames researcher!

Local folklore aside, the name is definitely, and dramatically, older than the submarine nets of WWII.

Want to know more about NL archaeology and history? You can read Dr. Amanda Crompton's report on her 2008 fieldwork around Signal Hill, which included work near Chain Rock, starting on page 21 of the PAO Report

Friday, March 20, 2020

Living Heritage Podcast Ep170 Wyatt Shibley's Research on Newfoundland's Lebanese Community


Folklorist Wyatt Shibley. Photo by Natalie Dignam.

In this episode, Wyatt Shibley talks about his research on the Lebanese community in Newfoundland, including food traditions, material culture, and the big bands in St. John's, Newfoundlands that used to play popular music. Wyatt is a graduate student in the Folklore Department at Memorial University.



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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum
professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the
community level. The show is a partnership between HeritageNL and CHMR Radio.
Theme music is Rythme Gitan by Latché Swing.

Photographs from Bowring Park, St. John's, taken in the 1930s.

Bowring Park in St. John's was officially declared open on July 15, 1914 by His Royal Highness the Duke of Connaught. At the opening, the Duke hoped that "May it ever be a source of pleasure and enjoyment to the citizens of St. John's and to Newfoundland in general."

These 1930s-era photos are from a collection donated by Ruth Noseworthy Green, and for the most part feature the family of Arthur Taylor, of Southside, St. John's.

Arthur Taylor, 1932

Bowring Park, 1932.  

Max and his brother Arthur Taylor in Bowring Park, 1936.



Arthur Taylor, 1932, Bowring Park Boat Pool and Wharf.

Bowring Park Boat Pool, 1932. 

The "Boat Pool" or "Boat Lake" is now known as the Duck Pond. It was designed by landscape architect Rudolf H. Cochius and completed in June, 1913.  If you look very closely at the centre of the above photo, you can make out a small octagonal building:

Bowring Park Boat Pool, 1932, detail, sharpened.

Could this structure be an early duck house? In 1946, the park became home to six white swans, and a Chinoiserie-style octagonal Swan House was constructed, which you can see clearly in the photo below of the Boat Pond from 1946, taken from the History of Bowring Park.

Boat Pond, 1946, possibly by TB Hayward.


Do you have an early photo of Bowring Park? Email me at dale@heritagenl.ca


Friday, March 13, 2020

Knit, Purl, Listen: exploring connections between sound + textile




FOLK6740 - PUBLIC FOLKLORE is a graduate-level folklore course at Memorial University, which addresses the various ways in which folklorists present their research back to the communities from which the material originated. As part of their course, students interviewed local knitters, compiled the stories into a booklet, and edited some of the sound clips used in an exhibit at the Craft Council of NL Gallery.





Wednesday, March 4, 2020

Hungry Month of March Mug Up at Marjorie Mews, March 12th



Join us for the final (for now) mug up storytelling session at the Marjorie Mews Library. We want your food memories! Tell us about jam-making, preserving food, root cellars, recipes, favourite (or least favourite) dishes, flipper pie, and the correct term for a bit of left-over bread dough fried up in a pan.  Do you have a memory of Jell-O salads with bits of things floating in the gelatine? Or a memory of the smell of fresh-baked bread? Come have a cup of tea, a treat or two, and trade your table-top tales!

Hosted by folklorist Dale Jarvis, Heritage NL

Thursday, March 12th
10am
Marjorie Mews Public Library 
12 Highland Drive, St. John's

This is a free event, all welcome.


photo:  Mrs. Janie (Herb) and Mrs. W. Milley with table full of bottled preserves. Item MG 63.2217, Item A 57-153 [ca. 1930]. International Grenfell Association fonds, The Rooms. 

Friday, February 28, 2020

Living Heritage Podcast Ep169 Weaving with Jessica McDonald

Jessica McDonald weaving on a loom. Photo courtesy of Jessica McDonald.
Jessica McDonald is a textile artist and researcher based in St. John’s, Newfoundland and a recent graduate of the Nova Scotia College of Art and Design. Jessica creates her own textile art, teaches, and researches weaving and craft in Atlantic Canada. She is is currently creating a piece for the Arts and Culture Centre in St. John’s, Newfoundland while also working on a grant for the Social Sciences and Humanities Research Council (also known as SHHRC), and preparing to teach with the Hand Weaver’s Guild of America in Knoxville, Tennessee this summer.


See more of Jessica's work here.



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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum
professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the
community level. The show is a partnership between HeritageNL and CHMR Radio.

Theme music is Rythme Gitan by Latché Swing.

Thursday, February 27, 2020

Come Home Café: Celebrating St. Paddy's Day - Tilting Style



Come Home Café: Celebrating St. Paddy's Day - Tilting Style
Friday, March 6, 2020 at 7:30 PM

The Rooms, St. John's

Ticket information here

Join us as we celebrate St. Patrick's Day in true Tilting fashion. Tilting was originally founded by the French in the 17th century as a base for their transatlantic fishery, and eventually became a station for the English and Irish migratory fishery sometime after 1713.

By the 1770s, Tilting had become a predominantly Irish community, and the cultural milieu in which those early Irish thrived is seen today both in the material culture and vibrant oral traditions for which Tilting is so well known. Today, Tilting is registered as both a National Historic Site and Provincial Registered Heritage District.

Folklorist Dale Jarvis will interview community members as they share stories, music, and much more from their beloved town.

What is a Come Home Café?
A Come Home Café is a celebration of rural community life, culture, and history. You can think of it as a return, in spirit, to a home town. It is both a mini-reunion, and a way to share a taste of the unique culture of our local places with those who grew up elsewhere. Each Come Home Café will focus on a different, special Newfoundland and Labrador town, and includes stories, memories, music, and more. Whether you are returning home or coming from away, the Come Home Café has a spot saved for you!

This event is a partnership between Heritage NL, The Rooms, and the Tilting Expatriates Association.

Thursday, February 20, 2020

Living Heritage Podcast Ep168 Tilting Expatriates Association with Winnie Hamilton


Winnie is president of the the Tilting Expatriates Association, a group of former citizens of Tilting, Fogo Island. Since 1983, the Association has served as a means of contact between members, worked to preserve the cultural heritage of Tilting, and provided a way to organize charitable assistance to present and former residents of Tilting. The Tilting Expatriates Association publishes a quarterly newsletter and annual magazine. 


The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum
professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the
community level. The show is a partnership between HeritageNL and CHMR Radio.
Theme music is Rythme Gitan by Latché Swing.

Thursday, February 13, 2020

A rare look inside the St. John's Tuberculosis Sanatorium.



This week, we were in North River helping scan photos and recipes as part of an ongoing community project. One of the participants, Sylvia Hurley, had a great collection of family photos, including some which were taken at or inside the tuberculosis sanatorium in St. John's. They give an interesting peek inside "The San" at Christmastime, decorated for the season.  The photos are undated, and the people in the photographs are unknown. Comment or contact us if you have any information!

The idea of a sanatorium in St. John's was supported by Governor Sir William MacGregor in 1908, and meetings on the tuberculosis crisis led to the formation of the Newfoundland Association for the Prevention of Consumption. A tuberculosis camp for women was established near Mundy Pond in 1911, but the outbreak of the First World War put plans for a larger facility on hold until 1916-17. After the Second World War, drugs to fight tuberculosis improved, and by 1972, all the sanatoria beds in the province had been closed.

If you have photos or memories of the sanatorium, email dale@heritagenl.ca




update: 4 Aug 2025.  A reader writes, "My name is Ted White. While doing research on a book I am writing about my Great Uncle Ralph White, I came across your blog. In one of the photos lies my great uncle Ralph. He is the second person on the left. We have a few other pictures of Ralph, definitely him. Ralph was at the San in 1946-7, where he recovered from TB, only to die from an aneurism months later."





UPDATE: 27 April 2020

Christina Penney send on this photo, also from the san, featuring her great aunt. She writes,
She's the patient in the bed on the left. Her name was Christina May Alexander, born in Bonavista in 1915, and died in the Sanitorium in St. John's in 1942 (age 27). Looks like another Christmas photo, but I'm not sure the exact year, but probably early 1940s.


Can you identify any of the other people?

UPDATE: 1 May 2020

Robert "Bob" Francis sent us three more photos, and some more photo-identification work. He writes,
The first picture us of my mom, Lucy who was in the San in the mid 1950s. The second picture is of my mom and her sister in law, Dorothy who was also in the San. The third picture is of myself, on the left, age 5, the other person is unknown.







If you have a memory of the sanatorium, post below, or if you have old photos, send them to me at dale@heritagenl.ca and I'll add them here.

Living Heritage Podcast Ep167 The General Protestant Cemetery with Suzanne Sexty



Suzanne Sexty has been researching the St. John's General Protestant Cemetery and the people buried there since her retirement in 2001. She first moved to Newfoundland in 1968 to work at the Henrietta Harvey Library at Memorial University, and has worked at different libraries in the province and the United States. Suzanne has also recently co-authored a book titled Long Overdue: SS Beverly (1885-1918) about a mercantile ship and crew lost during The First World War. She chats with fellow taphophile Dale Jarvis about the history of the cemetery, and some of its storied inhabitants.





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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum
professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the
community level. The show is a partnership between HeritageNL and CHMR Radio.
Theme music is Rythme Gitan by Latché Swing. Photo by Krissy Holmes/CBC.

Thursday, February 6, 2020

North River Ascension New Horizons - bringing together seniors, youth, and food stories! #FolkloreThursday


We are working on a fun new cookbook project in cooperation with the Town of North River and Ascension Collegiate in Bay Roberts. We've been meeting at the highschool, where we have been having intergenerational chats about food memories, and the young people have been teaching the older people how to use their tablets, laptops, and phones. 

The next step will be to get the students doing some oral history and folklore interviews with the participants about their food stories and memories, digitizing some old photographs and cookbooks, and then pulling everything together into a collection of stories that will be part cookbook and part local history book. 

The group has started a Facebook page here:  North River Ascension New Horizons

The town will be hosting a recipe and photo scanning event on Tuesday, Feb 11th, starting at 10am.  Bring your old family recipes, those cocoa-stained cookbooks with all the notes, and your old family photo albums.  Have a cup of tea, and we'll scan them for you right there, and you can take your materials home again immediately!  We'd love to have a photo and recipe from each North River family if possible. 



Living Heritage Podcast Ep166 The Photographic Historical Society with Edith Cuerrier


Edith Cuerrier is a French Canadian who grew up near Montreal and has been living in Newfoundland for almost two decades.  Edith has a background in photography and photo preservation and has worked as an archivist, project cataloger, and military photographer. She served in the Royal Canadian Air Force for 22 years before earning a Bachelor of Arts in Archaeology from Memorial University in 2006. In 2009, Edith completed a Master’s in photo preservation and collection management at Ryerson University. She works at The Rooms Provincial Archives in St. John’s. In 2016, Edith founded the Photographic Historical Society of Newfoundland.

You can join the society or learn more on the Photographic Historical Society on their Facebook page.


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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Theme music is Rythme Gitan by Latché Swing.

Wednesday, February 5, 2020

Multigenerational Mug Up - When I Was Your Age. Feb 13th



Heritage NL and Marjorie Mews Public Library are hosting a special Multigenerational Mug Up, entitled, "When I Was Your Age." We would love you to bring a memory about your youth, and to bring a friend, someone younger or older than yourself. It is a memory-sharing session for all ages, to encourage the flow of stories and memories across generations. Bring your mother, your auntie, your grandchild, your nephew, all welcome!

10am
Feb 13th
Marjorie Mews Public Library
12 Highland Drive, St. John's


Thursday, January 30, 2020

Living Heritage Podcast Ep165 The Tidal Wave Tsunami with Carl Slaney

In this episode, Carl Slaney of Laurentian Legacy Tours talks about the new tour he is developing for the summer of 2020. Its a guided historical hiking tour about the Tidal Wave, a tsunami that devastated St. Lawrence, Newfoundland and surrounding communities in November of 1929. Carl shares residents personal accounts of the earthquake and tsunami, as well as the effects this event had in the years that followed.


Learn more about Laurentian Legacy Tours here.

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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Theme music is Rythme Gitan by Latché Swing.