Friday, March 13, 2009

ICH on the road - Edmonton, Alberta

While the City of Edmonton Historic Resource Management Program is primarily focused on the conservation of Edmonton's built historic resources, the City recognizes that these buildings have a story to tell or an activity that occurred in them. These stories, songs, or activities make up an very important part of Edmonton's heritage, that is not a physical reminder of the past (like our buildings) but an intangible connection to Edmonton and Alberta's rich history.

The City of Edmonton Planning and Development Department, in cooperation with the Heritage Foundation of Newfoundland and Labrador, is pleased to present a half day workshop on Intangible Cultural Heritage. The workshop will be lead by Dale Jarvis, a well known storyteller, author and folklorist who currently serves as the Intangible Cultural Heritage Officer with the Heritage Foundation of Newfoundland and Labrador. Dale will guide participants through an overview of intangible cultural heritage, help brainstorm some of Edmonton's unique intangible cultural heritage and provide the City with some strategies for protecting and documenting these important connections to our past.

Friday, March 20th, 2009, 9 am to 12 pm
Governor's Room, City of Edmonton Archives, Prince of Wales Armouries
10440 108 Avenue
Edmonton, AB

The event is being organized by Lesley Collins MSc. Pl., Heritage Planner
BRZ & Heritage Conservation Unit, Planning & Policy Services Branch
Planning & Development Department , City of Edmonton
lesley.collins@edmonton.ca

An afternoon with hookers


On Wednesday, March 11th, I spent the afternoon with 47 hookers.

“Tea… With Hookers!” was an event sponsored by the Intangible Cultural Heritage program of the Heritage Foundation of NL, which saw a room full of rug and matt hookers come together to listen to three of their own discuss the history, craft, art and changing tradition of rug hooking.

The event was held at the Red Mantle Lodge in Shoal Brook, Gros Morne National Park, and was organized by Corner Brook-based folklorist Sandra Wheeler. A seasonal Parks Canada employee in the region, Sandra is a board member of HFNL, and is currently working on a documentary film about rug hooking.

The event took the form of a staged interview, where Sandra introduced everyone, and I gave a brief overview of the province’s ICH strategy. Following that, I interviewed three women: Molly White, Rose Dewhirst and Florence Crocker. Of the three women, Florence was the one who had been involved in the tradition the longest, having grown up at a time when hooking mats was still a functional craft. Both Molly and Rose learned the art more recently, and shared their experiences about what they saw as a tradition that has undergone a fundamental change from craft that produced functional pieces of furnishing for the floor, to an art that produces objects to be viewed on the wall.

  • See the photos of the event on Flickr
  • Visit Molly White's shop in Woody Point
  • Thursday, March 5, 2009

    4480 Walks on Water


    Last Friday, George Chalker, Executive Director of HFNL, and I took Jillian Gould's Memorial University Folklore 4480: Folklore and Oral History class for a walk down memory lane, otherwise known as Water Street, St. John's. We stopped at various points along the way, talking about the changes to the street, and sharing tales of what used to occupy various buildings, different fires, and local characters.

    The walk was part of an ongoing class project to document the oral history of St. John's main downtown street. Students will be collecting and recording stories about the street, and will eventually be placing some of their research online as part of an online exhibit about Water Street. The result will be posted on the class blog, still a work in progress. Stay tuned!

    Clarenville Place Name Project


    On the evening of Wednesday, March 4th, I was invited to give an address on intangible cultural heritage for the Clarenville Heritage Society’s annual general meeting. I started off with a folktale about names and naming that I had learned from a past resident of the area, and spoke on the folklore of naming and some of the possible origins of the name “Clarenville” itself.

    The Society also used the AGM to inform the public about a place name mapping project they are working on. The group has hired on Carol Diamond as a researcher for the project, utilizing funding through the Department of Tourism, Culture and Recreation’s Cultural Economic Development Program. Carol, a Clarenville native, is a Master’s student in Ethnomusicology at Memorial, studying Takudh hymnody of the Gwich’in (an Athapaskan First Nation), focusing specifically on communities in the Yukon.

    After the meeting, the group moved from the lecture hall to another room, where we had unfurled maps showing Clarenville and the surrounding area. While some people chatted and shared stories amongst themselves, Carol gathered others around the maps. They pointed out areas they knew, rhymed off names of others, and suggested other residents who might be good sources of local information.

  • Download Dale’s address to the Clarenville Heritage Society as an mp3 podcast
  • Listen to streaming audio of the address, or download in other formats
  • See some of the named rock formations around Clarenville, in this pdf prepared by Society member Darlene Feltham
  • Thursday, February 26, 2009

    Weaving the years


    Bonavista's Wilson Hayward has a lifetime of memories

    GAVIN SIMMS
    The Packet


    Eighty-three years of living is enough to fill a book. For Wilson Hayward it's enough to fill a few.

    He just recently arrived at his 83rd year. To look at him you wouldn't know it. Although he's still got his reasons to get out and about, life, according to Wilson, is certainly slower than it was.

    "I'm not doin' much now; gettin' lazy; readin' books and lyin' around; sittin' down."

    He's been a fisherman since he was six years old.

    He remembers hearing his father get up at five o'clock in the morning. He'd get up too. His father would ask him, "Where you think you're goin?" Wilson would reply, "Out fishin."

    Wilson's father had two men fishing with him back then. On the stern of the boat there was a little room they called the cockpit. That's where Wilson would fit himself.

    "I hove out me lines and when I'd get a big one he'd pull 'en in for me."

    By the time Wilson was nine and his brother, Bob, was eight, their father let go of the men he had working for him and they took their place.

    "We was only boys but we could do the work," Wilson says.

    He went as far as grade five as a boy and later returned to night school to get his grade nine. He has no regrets.

    "I done me work. Education never bothered me.

    "I was contented with the work I was doing. I wish I could go back now to the work I was doin' in the fishery."

    Wilson and his brother married two sisters. They were the only two daughters of a boat builder.

    It didn't take long before he and his brother began building a boat in their father-in-law's yard, under his guidance.

    She was 29 feet long. They had comfort.

    They never named the boat but they rode the ocean in her for 17 years.

    They'd start fishing in the spring for herring, then for salmon. Come summer it was all about the codfish.

    "We used to haul our cod traps and take in about 15,000 pound of fish; it was wonderful day's work. Then in the evening we'd come in with another 15,000. No stop."

    Wilson believes, if the fishery is going to survive into the future, then it has to step back into the past.

    "We got to go back to the time when I started fishin'. A boat under 30-feet long with the trawl and the hand-line and allow one trap to a boat. Don't allow the gill nets out there. No draggers."

    He and his brother put out their traps in June and by the end of July they'd be out of the water. They'd fish by hand-line and trawl into the fall. By late September they'd be done for the year.

    That's when Wilson used to head into the lumber woods.

    "I enjoyed it. There was a crowd of people in the bunkroom. Fifty people tellin' stories and singin' all night long, then we'd get up in the morning and go out in the woods."

    He wouldn't be home again 'til May. Then, the very next day he'd jump back in the boat.

    Wilson fished 'til the moratorium in 1992. He was 65 and ready to retire.

    Since that time he's cut his own wood, kept cows and grown his own vegetables.

    Wilson has also found a place behind the ugly stick as a member of The Cape Shore Boys. Over the years they've played a few kitchens.

    "We were all in the Odd Fellows (fraternal organization), and every time there was a little party we'd go up and play."

    They're still at it today. They do shows at Shirley's Haven retirement home and play at the Ryan Premises twice a week in the summer.

    The old ugly stick is worn nearly to the core by now, but still it keeps a beat.

    There's another art Wilson Hayward's hands have held onto over the years; the art of weaving nets.

    He's leaves his twine at the Ryan's Premises and twice a week in the summer he demonstrates how to knit and mend nets, for the tourists. He brought his talent to an exhibit at The Rooms in St. John's just last year.

    Sixty years of fishing. It's not likely he'll forget how it's done.

    Fairy tales

    Wilson Hayward has more stories than a fish has scales.

    Some of them have been published in books. Get him started on fairies and he can talk for hours.

    "My aunts and uncles used to be always telling the stories of where they used to see the fairies along the marsh in the nighttime in the moonlight, dancin' and playin' and runnin' around.

    "I've had some people tell me the experiences they had in the woods and that. When they'd get lost and the fairies used to carry them away. They used to put a handful of raisins in their pockets or turn their pockets inside out so the fairies wouldn't bother them."

    "Once a fairy touched a baby it wouldn't grow no more," Wilson says of the legend.

    "We had a feller here in Bonavista by the name of Cooper. He was touched by a fairy and he never grew any higher than that (he lifts his hand up to his waist.)

    "He was a old man but he never grew no further than that.

    He'd be always sittin' on the bench in his house, swinging his legs. He wouldn't go outdoors. He used to be singin' iddly dumpty hiya loopty.

    "He was fairy struck," Wilson explains.

    "One feller got lost in the woods one time. He was gone four days and they couldn't find him. They had search parties out and they was at it for four days.

    "One day he came home. When his mother come he was in the kitchen sitting down alongside the stove.

    "People went in and looked at him and they swore that t'was not her son. 'Yes', she said, 'that's my son'. She had to believe it was her son.

    "So she went to the next town and she got a midwife to come up and look at the boy and talk with him. She said 'That's not your son; that's not the boy you reared up'."

    "By the house there was a pond. So she went out and she got two men who was out by the door. They went in the house and took up the man and throwed him in the pond. He sunk to the bottom. They never seen him no more.

    "The next day her son was back. Fairies.

    "Now see, we're gone away from everything like that; witches and wizards and fairies and everything like that."

    Wednesday, February 25, 2009

    The Naked Man and a Bunch of Hookers: Two ICH Events

    It is not nearly so shocking as it sounds, I swear! We've got two exciting (and PG-rated) intangible cultural heritage events coming up this March, in Clarenville and Shoal Brook.

    The Naked Man and Other Place Names
    Clarenville Heritage Society AGM and Lecture
    Wed, 4 March, 7pm
    Room 109 (Lecture Theatre) College of the North Atlantic, Clarenville

    At this year’s event, we will present our proposed historic map project! Why not come out, help us identify unique place names, and enjoy an entertaining evening with storyteller, Dale Jarvis. Come and find out what Intangible Cultural Heritage is all about and discover why place names are so important. For example, you probably know where Manitoba Drive is located, but have you ever wondered why it's called Manitoba Drive? How about Mills Siding - what exactly is a 'siding' anyway? Do you know where Red Beach is? Stanley Park? How about Sally Hunt's Hole, the Naked Man or Iron Latch Gate Road? Names often bear significance to past events and/or stories within a community. The Clarenville Heritage Society is currently working to identify some of these older place names with the intention of developing a historic map. In the process, we are hoping to learn some of the unique stories that helped shape our community. So… what's in a name? Clues to the past! If you know of a unique place name that's in danger of being lost or that has an interesting story attached to it, we’d love to hear from you! . Refreshments will be served.




    Tea... with Hookers!
    Wed, 11 March, 2pm
    Red Mantle Lodge, Shoal Brook
    The Tablelands Rug Hookers and the Heritage Foundation of Newfoundland and Labrador invite you to Tea... with Hookers! The Red Mantle Lodge Shoal Brook, Gros Morne, Newfoundland Wed, March 11th, at 2 p.m. Provincial folklorist Dale Jarvis will be joined by Molly White, Rose Dewhirst, and Florence Crocker, to discuss the history, tradition and art of rug hooking and mat making. Come hear their stories, and explore this colourful part of the province's past and present. Everyone is welcome

    Monday, February 23, 2009

    Catching my breath


    Well, last week was heritage week, and what a full week it was! I attended a number of events last week, in Carbonear, St. Brides, Branch and St. John's. Heritage Day itself, Monday, I went to Carbonear to check in on their plans for interpreting Carbonear Island National Historic Site. You can see a historic photo of Carbonear Island on the ever-popular Digital Archive Initiative, or visit Shawn Lidster's site to check out his song about Carbonear Island, which he performed at the event.

    In spite of bad weather, the Living RICH symposium went ahead in St. Bride's, followed by the Singing Kitchen in Branch. The Singing Kitchen was a great success, with a full community hall, plates piled high with food, a diverse audience of kids, adults and seniors, and an amazing amount of local talent on stage, ranging from singing and accordion playing to recitation and traditional Newfoundland set dancing. The dance performance was particularly memorable, as it was a group of young performers from the community who have been learning the old dances. They performed The Lancers, directed by Lorna Nash English of Branch.

    The same day, ethnomusicologist Kristin Harris Walsh and archivist Colleen Quigley talked with CBC's Ramona Deering about the traditions of dance in the province, and the process of safeguarding this part of our intangible cultural heritage. If you missed Radio Noon, you can download the dance heritage podcast.

    On Saturday, the Dance Heritage Think Tank was held at the MMaP gallery in St. John's, with a very strong representation from many different sectors of the dance community, including people with interest in traditional Newfoundland and Labrador set dancing and step dancing, Scottish step dancing, English and Scottish Country dance, contemporary and modern dance, dance conservation, flamenco, bellydance, contemplative dance, dance instruction, and social dance. Participants spoke about the burning issues surrounding dance heritage in the province, including a need for proper dance facilities and increased communication between groups, and discussed possible next steps. Organizers are compiling a report, which will be circulated to all those who attended, and copies of the report will be made available through this blog and will be posted on the Heritage Foundation of NL website.

    Thursday, February 5, 2009

    ICH Update archived on DAI


    The Intangible Cultural Heritage Update newsletter has found a new permanent home on the Digital Archive Initiative (DAI) of Memorial University. The DAI is an online gateway to the learning and research-based cultural resources held by Memorial University and partnering organizations. High-resolution copies of the newsletter will be archived monthly on the DAI, keeping a permanent record of the work of the Heritage Foundation of Newfoundland and Labrador and the implementation of the ICH Strategy for the province.

  • ICH Update page on DAI

  • DAI main page

  • Thanks to Slavko Manojlovich and Don Walsh of the DAI for their assistance in archiving the Update.

    Wednesday, February 4, 2009

    February ICH Update

    February is Heritage Month in Canada, with Heritage Day falling the third Monday of the month.

    In this month's Intangible Cultural Heritage Update we celebrate dance heritage, ICH in Conception Bay South, the traditional naming of trap berths in Carbonear, and a new project of the Association of Newfoundland and Labrador Archives.

    Plus Living RICH, and Cupid makes an appearance in Cupids!

    http://www.heritagefoundation.ca/media/2451/ichupdate003small.pdf