This photograph of "Bruce and Harry" ready to go sliding in Woody Point, is part of a collection of snapshots taken by residents of the Woody Point area. Images were collected by Charlie Payne and donated to the Heritage Foundation of Newfoundland and Labrador as documentation of this Registered Heritage District. To see more items from the Bonne Bay area visit the MUN Digital Archives Initiative
As part of the Heart's Content Cable Conference, Saturday, September 10th, 2016, we recorded a funny, charming, and nostalgic look back at growing up in a cable town. The talk was an on-stage conversation between Ted Rowe and Wallace Rendell, recorded at the Heart’s Content Regional Centre for the Arts (Heyfield Memorial Church).
The two gentlemen swapped stories about the family histories of the Rendells and Rowes; differences between cable staff families and local families; the cable station library and its impact on literacy and education; childhood pastimes and swimming; card games; milking goats; memories of early televisions and TV sets; the post office and mail coming from Carbonear by horse and sleigh; and the impact of the cable station on town life.
You can listen to their chat, with an introduction by Joan Ritcey, right here.
A birch broom was once a common sight in Newfoundland. They were cheap to make, and were used for a variety of purposes. Here is what the Encyclopedia of NL said about this traditional craft in 1981:
BROOMS, BIRCH. Birch brooms are hand-made brooms which were the major sweeping utensil in many homes in Newfoundland during the time leading up to the introduction of mass produced straw and plastic brooms. They remain in use in many areas. There are two major types of birch broom. One is made from a single piece of black birch which has been debarked. One end of the piece of birch wood is stranded and peeled back to form the brush part. This is a tedious, time consuming project. The broom is soaked in water or brine to keep it supple. Two or three days is often needed to create one of these brooms which then can be used for cleaning sofas and fireplaces and even for brushing horses.
The second type of birch broom can be made in about half an hour. Young birch twigs about .6 m (2 ft) long are cut and tied together in a bunch. The thicker end is laced tightly with cord and drawn together. A stick about 1.5 m (5 ft) long, usually spruce, is cut and trimmed and sharpened on one end. It is then driven into the middle of the tied twigs with a hammer which tightens the broom even more. The broom is then ready to use in such chores as cleaning out barns, back porches, and steps, and sweeping snow. A broom can last with normal use from three to six months and is often soaked in water to prolong life. Jacob Winsor (interview, Feb. 1981), The Rounder (Mar. 1978).
Mr. Joshua Young is a birch broom maker who we interviewed in 2015. You can read one of our old blog posts here or watch his broom-making skills in action in this YouTube video.
The man in the photo at the top of this article is identified as "Hebert Heffern" but I don't have more information than that. Do you know this man or have more information about him?
I'd love to track down more living broom makers, especially those who might be up for a chat! Do you know a broom maker in your community or family? Drop me a line at ich@heritagefoundation.ca or call 1-888-739-1892 x2
In July of 2010, we recorded traditional storyteller Alice Lannon sharing her story, "The Big Black Bull of Hollow Tree" at the 18th Annual Conference of Storytellers of Canada-Conteurs du Canada, in St. John's, Newfoundland.
Alice Lannon was well-known and highly respected on the island as a teller of traditional and community tales. She told stories at festivals, workshops and special heritage events, and credited her gift as a storyteller to her grandmother Mary (Strang) McCarthy. Her grandmother retold the stories she had been told by an elderly aunt, who was born in Lawn around 1820. These stories were passed on orally in the family for about 175 years. In 1991 some of these stories were preserved in a book which Alice co-wrote with her brother Michael McCarthy “Fables, Fairies & Folklore of Nfld.” Alice went on to co-author two more books with Mike "Ghost Stories from Newfoundland Folklore" and "Yuletide Yarns."
Collecting Oral Histories around Anniversaries and Milestone Events
Date: Wednesday, January 25th, 2016. 9:00 am to 4:30 pm.
Location: CARBONEAR, NL. College of the North Atlantic (Room 145), 4 Pike's Lane.
Collecting the oral history of an artifact is an important part of collections management. When people assemble at anniversaries and millstone event exhibitions opportunities to collect information on collections are created, and museums should be prepared to use these interactions with the public to collect and enhance collections records. The stories of veterans and people associated with artifacts should be properly recorded.
This workshop will provide information on the proper recording methods for oral history in museum settings. These histories will enable participants to enhance artifact records by recording stories on digital media. Participants will learn proper methods for digitizing audio and video recordings including the use of electronic devices, recording best practices and proper methods of digital storage. These recordings may be used to enhance the display of artifacts.
Instructor: Dale Jarvis, Heritage Foundation of Newfoundland and Labrador
Enrolment Limits: Maximum of 10
Registration fees: $85 for MANL members, $110 for non-members
This workshop is an elective course for the Museum Studies Certificate Program. For more information about this program, please contact Sarah Wade, Professional Development Coordinator via email at swade@nf.aibn.com or at (709) 722 9034.
Photograph of Colin Pike (right) and his son, Wayne Pike
In August 2016, we had a visit in the Heritage Foundation office with Colin Pike, and his son Wayne Pike. We sat down for a chat, and Colin told us about growing up and the different jobs he had, including working on the railway, as a logger, and with Newfoundland Power as a lineman. He also talked about his father, including his service during the First World War, and his life as a trapper. Do you know what a railway torpedo is? Colin can tell you all about it!
Dale Jarvis (l) talks to Cliff Reid (r) about the land settlement patterns in Reidville
In August 2016, we conducted an oral history interview with Clifford Reid about the history of Reidville, near Deer Lake in the Humber Valley region.
In the interview, we talk about his family history; his grandparents William Thomas Reid and MaryAnn Major, the first settlers of Reidville; how Reidville and Junction Brook began; the development and locations of lots of land in the area,and about his memories of Reidville as a child in the 1950’s and 60’s.
The interview contains a lot of great information about logging, sawmills, woods work, and the tramway railway constructed by the loggers and the Newfoundland Pulp and Paper company, as well as a great story about Cliff's aunt going into labour and giving birth in a canoe!
The recording is archived on Memorial University's Digital Archives Initiative. Listen to it here!
The following four films are the final batch of reels I have digitized for the Grand Falls-Windsor Heritage Society. They show various aspects of life in the area, with a mix of spliced together clips alternating colour film with black and white. The children and families shown in the reels are likely relatives of the photographer, Albert Hillier who had 4 siblings, and 19 nieces and nephews. I also wonder if his wife Enid is in the footage. Hopefully those who knew Albert will be able to identify some of these people in his life.
This first film starts by showing one of the Church Lads Brigade camps. Like one of our previous C.L.B reels, it shows some sort of silly parade with the adult C.L.B. members marching while wearing paper hats and carrying a flag made from a pair of white pants. Again, I am wonder if this was a tradition C.L.B. camps in general, or was it specific to this camp. The reel then changes to black and white (the scenes have been spliced together) and we see two women, a baby, and a young boy on a beach, and then in the back seat of a car. The next scene shows the young boy, and another older boy eating bread while sitting on the rocky beach, they are joined by a man who poses with the boy in front of the camera.
The next reel is a similar mix of colour film and black and white, what looks to be from different years. It starts showing a group of shirtless men outside drinking from a jug. Do you recognize the house in the background? We then see one of these men holding a puppy. The reel cuts to a game of football in front of the same house, likely with the same group of men. Then there is a scene showing a C.L.B event near a church. This clip is not very clear but you can see some of the buildings in the area. The reel then changes to colour, and appears to be much later footage. A young girl with brunette braids is on a boat and sticks her tongue out to the camera. Is she one of Hillier's nieces? The film cuts again to a man outside carrying a sack and a truck carries lumber in the background. A baby in a yellow beret sits in a pram looking at the camera. The last scene is black and white, very briefly showing a man standing next to a tripod setup, and what looks like a large pot over a fire.
Next is a short 30 second reel that shows men in a grassy area surrounded by trees, playing football and tackling each other. The same house that was in the background of the last film, can be seen in this one.
The final film of this collection, begins with a child in a red coat playing in the snow. In the background there is writing in the snow, most of which I cannot read but I do see the date 1945. The same child is then seen being walked in a stroller along a paved road. The reel cuts to a dark scene indoors, possibly with the same child, along with some adults. The child looks like they maybe playing with a camera. The reel then shows men outside in the winter, and various scenes of the Grand Falls-Windsor Mill and the dam.
Whether or not you have connections with the area, I hope you have enjoyed viewing these films. If you recognize any of the locations or people in these films, please email kelly@heritagefoundation.ca
"King of All Birds": a public forum about NL wren traditions
“Up with the kettle and down with the pan And give us a penny to bury the wren”
The wren is just one of several Christmastime house-visiting traditions that continues in Newfoundland and Labrador today. Typically, children or adults will visit homes within their community carrying around an effigy of a small bird—the wren. Upon visiting a home, they usually recite a poem declaring the wren the “King of All Birds” and may offer some kind of performance, be it song, joke, or recitation. Often the host will offer up food, drink, or money for the visit. Unlike other house-visiting traditions, there are no disguises involved.
On December 14th, 2016, the final night of the 2016 Mummers Festival, festival coordinator Ryan Davis hosted a public forum on wren traditions at The Rooms. The forum starts with introductory remarks by Davis, and then folklorist and storyteller Dale Jarvis shares the legend of the wren and moderates a discussion with Bev Kane of Renews and Dennis Flynn of Colliers, two people keep the wren alive in Newfoundland. Listen in, and learn about the history of the wren tradition and how it’s happening today.
In the interview, Bev Kane notes a variant version of the wren legend, posed as a battle between two legendary cities: Half a Loaf, and Windy Gap. Her written version is posted below, with a transcript after.
Here is the story, transcribed:
The King of the Birds
Years ago there were two cities named Half a Loaf and Windy Gap. Half a Loaf had the eagle and the people were always saying that they had the best bird to fly, but Windy Gap kept saying that they had the smartest bird to fly and it was the wren. The two groups decided to hold a contest to prove who was right, but first the citizens of Windy Gap had to go in the forest and catch a wren. This didn’t take long for them to catch a wren, so the two cities decided that on the day after Christmas, St. Stephen’s Day, they would let the two birds fly up in the air as far as they could. The people knew that which ever bird went the highest they would know when the birds came back: If a bird only went a short distance its wings would be dry, if it went higher its wings would be wet and if it went much higher there would be frost on its wings.
On St. Stephen’s day the two birds took to flight, no doubt the Eagle went much faster, the small wren took its time but kept the Eagle in sight. After a while the Eagle got tired and started to slow down. The wren started to gain on it but the Eagle kept on going, and he was not looking out for the Wren. The wren was so smart and so small and so light in weight that it pitched on the Eagle’s back and the Eagle did not know it.
When the Eagle got really tired he had to turn back. Now the wren was feeling good after a free ride, he left the Eagle and flew much higher.
When they got back to earth the people got some surprise when they saw the Eagle had wet wings but the smart little wren had the frost on his wings so from that day to this, the wren was called “The King of the birds”.
