Thursday, March 21, 2019

Living Heritage Podcast Ep148 Kids Telling Tales - a storytelling podcast



In this episode of the Living Heritage Podcast, kids from Holy Cross Elementary (2008) and from the Young Folklorists Program of Heritage NL (2011) share some of their favourite traditional tales, local lore, and urban legends! We’ve got death tokens, forgotten graves, heartbroken lovers, and of course, a St. John’s serial killer. Listen, if you dare!

Download the mp3

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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Friday, March 15, 2019

Digital Storytelling: The Shop with Mary Flynn

Mary Flynn and Dale Jarvis in Mary's home in Otterbury.
Digital storytelling is a short form of digital media production that allows everyday people to share aspects of their own family and community history. Many people have stories about family members and local places that often go untold. Digital storytelling helps interpret and make community history accessible.

Watch below as Mary Flynn, originally from Shearstown and currently living in Otterbury, Newfoundland, tells the story of her first job in the local shop:


Or click here to watch the video on YouTube.

If this video elicits memories for you, or if you'd like to arrange a digital storytelling workshop for your community, contact Dale Jarvis at dale@heritagenl.ca

Thursday, March 14, 2019

Living Heritage Podcast Ep147 The All-Purpose Holiday Special

Terra Barrett's Easter Bunny Cake, 2018
Your favourite holiday-loving folklorists are back! Dale Jarvis and Terra Barrett explore the world of calendar customs in Newfoundland and Labrador, pulling some festive audio clips from the Digital Archives Initiative.

We start with Valentine’s (or is it Valentime’s?) Day memories from Daphne Gillingham and Susan Mitchell; Claudia Earle and Nancy Knight share some somber Easter memories; Betty Rumbolt talks about her Upper Island Cove Easter buns; Peggy Snow recalls the Littledale May Walk while Shirley Ryan and Patricia Whalen reminisce on cold plate and Marysvale garden parties; Frank Beson of Windsor and Juanita Keel-Ryan of Bailey's Cove, Bonavista, light a torch for Bonfire Night; and we finish with Joan Keating and her memories of the downtown St. John’s Christmas Raffle.



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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.
 

Friday, March 8, 2019

Living Heritage Podcast Ep146 Sun Kinks, Mill Baskets, and Bacon

Inside the Terra Nova Motors Showroom.

In this episode of the Living Heritage Podcast, folklorists Terra Barrett and Dale Jarvis play some clips from past oral history and folklore interviews archived on Memorial University’s Digital Archives Initiative, all on the theme of work, occupations, and business. We’ve got a little bit of everything, from the Terra Nova Motors jingle with Linda Kane, to memories of mill baskets with Barbara Smith (and a mill workers recitation by Terry Penny), memories of railway disasters with Clayton Tipple and Baxter Tuck, an olfactory memory of the railway cook car with Lindo Palmer, and newspaper tales with Bryan Blackmore and Joe Moore. Plus, an update on our future Solomon’s Lane project! Let us know what you think of this style of show, and if you'd like to hear more clips from our collections! Comment below or email ich@heritagenl.ca.
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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HFNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Digital Storytelling: The Secret to Living 100 years with Mary Flynn

Mary's certificate from Pope Francis for her 100th birthday in 2018.
Digital storytelling is a short form of digital media production that allows everyday people to share aspects of their own family and community history. Many people have stories about family members and local places that often go untold. Digital storytelling helps interpret and make community history accessible.

Watch below as Mary Flynn, originally from Shearstown and currently living in Otterbury, Newfoundland, gives her advice on how to live for 100 years:


Or click here to watch the video on YouTube.

If this video elicits memories for you, or if you'd like to arrange a digital storytelling workshop for your community, contact Dale Jarvis at dale@heritagenl.ca

Friday, March 1, 2019

Digital Storytelling: Taken by the Fairies with Mary Flynn

Left to right: Betty Moore, Mary Flynn, and Joanne Morrissey.
Digital storytelling is a short form of digital media production that allows everyday people to share aspects of their own family and community history. Many people have stories about family members and local places that often go untold. Digital storytelling helps interpret and make community history accessible.

Watch below as Mary Flynn, originally from Shearstown and currently living in Otterbury, Newfoundland, tells the story of her first cousin, Molly, who was taken by the fairies as a child:


Or click here to watch the video on YouTube.

If this video elicits memories for you, or if you'd like to arrange a digital storytelling workshop for your community, contact Dale Jarvis at dale@heritagenl.ca

Thursday, February 28, 2019

A Virgin Most Pure: A look at the Heart's Delight-Islington Christmas Carol tradition

Over the past year, I’ve met a couple times with the new heritage committee in Heart’s Delight-Islington, Trinity Bay. At our last meeting, we had a chat about how the heritage committee might work with the Town and the Recreation Committee to revitalize the Heart’s Delight-Islington Christmas Carol tradition.

The tradition involved the door-to-door singing of two specific carols which have been passed down over the past century. Other communities in the area, such as Cavendish and Green's Harbour, also once did a version of the carols, but the tradition remains strongest in Heart’s Delight-Islington. You can read more about the tradition in Chapter 7 of the book “Heart’s Delight - Islington: From Isolated Communities… To A Growing Town” Printed by Full Circle Printing for The Town of Heart’s Delight - Islington, circa 1990.

What the book identifies as Carol #1 is a variant of what is known historically as “A Virgin Most Pure” or “A Virgin Unspotted.” A few online sources suggest that the earliest known version of the text is in "New Carolls for this Merry Time of Christmas" (London, 1661).

The first verse was included in the fabulously-titled “Wyeth's repository of sacred music. Part second. : Original and selected from the most eminent and approved authors in that  science; for the use of Christian churches, singing-schools &  private societies. : Together with a copious and plain introduction to the grounds of music, and rules for learners” by John Wyeth, circa 1813-1820.



Below, you can see the Heart’s Delight-Islington version, and compare it with Wyeth’s first verse, and remaining verses which were included in a Maryland shape note song book published between 1800 and 1830. This combined version comes from The Second Penguin Book of Christmas Carols, by Elizabeth Poston, 1970. The Heart's Delight-Islington version is one verse longer;  the "Virgin Most Pure" version has a refrain which is repeated between each verse, which goes: "Then let us be merry, cast sorrows away; / Our saviour, Christ Jesus, was born on this day."


Heart's Delight-Islington Carol #1

A virgin most pure, most pure behold
Brought forth our dear Saviour, as we have been told 
For to be our Redeemer from death, hell and sin 
From Satan's transgressions, the ruler of sin. 

Near Bethelem City of Judah so fair, 
Great multitudes of people together were there, 
And they to be taxed as the custom ran so 
Twas Caesar commanded that it should be so. 

And when they had entered that city so fair, 
Both Mary and Joseph together were there. 
Their lodgings were simple; they beheld it no scorn. 
By the very next morning our Saviour was born. 

The King of all glory to this world now has come. 
Small stores of fine linen to wrap him so warm. 
Where Mary had a swaddling of a young son so sweet, 
Down in the ox manger where she laid him to sleep. 

Then God sent an Angel from Heaven so high 
To give shepherds warning in fields where they lie. 
Bidding them to be merry; drive sorrow away. 
For our Saviour, Christ Jesus, was born that same day 

Then shortly after a shepherd did spy 
Great multitudes of Angels appeared in the sky. 
And so merrily they were talking, and so sweetly did sing 
All praise be glory to our Heavenly king.

A Virgin Most Pure

A virgin most pure, as prophets foretold,
Should bring forth a Saviour which now we behold,
To be our Redeemer from death, hell and sin,
Which Adam's transgression involved us all in.

Through Bethlehem City in Jewry it was,
That Joseph and Mary together did pass;
And for to be taxed when thither they came,
Since Caesar Augustus commanded the same.

But Mary's full time being come, as we find,
That brought forth her first born to serve all mankind;
The inn being full, for this heavenly guest,
No place there was found for to lay him to rest.

But Mary, blest Mary, so meek and so mild,
Soon wrapped in swaddlings this heavenly child;
Contented she laid him where oxen did feed,
The great God of nature approved of the deed.

Then presently after, the shepherds did spy
Vast numbers of angels to stand in the sky;
So merrily talking, so sweet did they sing;
All glory and praise to our heavenly King. 

The book "88 Favourite Carols and Hymns for Christmas" printed circa 1830 includes the "A Virgin Unspotted" first line, and a different final verse:
To teach us humility all this was done
And learn us from hence haughty pride to shun;
A manger his cradle though He came from above!
The great God of Mercy, of Peace, and of Love. 
If you have a memory of this tradition (or photos!) comment below or email dale@heritagenl.ca 

Friday, February 22, 2019

Building heritage partnerships in the Heart's Content to Hant's Harbour region.



On Feb 19, 2019, Heritage NL staff met with representatives from Heart's Content, New Perlican, Winterton, and Hant's Harbour, as a follow-up to the "Building Heritage Together: Heart’s Content to Hant’s Harbour Heritage Area" meeting held last November.

The group met to discuss the recommendations made in the report generated from that earlier meeting, to talk about current plans and needs for the heritage communities in the region, and to make a plan for some future collaborative work.

One of the recommendations that came out of the February meeting was to create a shared Google Calendar of heritage events for the region. You can look at that new (mostly empty) calendar here - if you have events coming up in the area, email dale@heritagenl.ca and we will add them.

Happy Birthday to Darlene King, who celebrated her birthday with us that day!

Minutes of the meeting are available to read right here.


Thursday, February 21, 2019

St. Matthew's Anglican Victoria Jubilee Church Bell, Heart's Delight-Islington



At a recent heritage meeting in the town of Heart's Delight-Islington, I had a chat with Mr. Stan Reid about the old St. Matthew's Anglican Church, and specifically about the old church bell. The church was deconsecrated January 6, 2016, and the future plan is to move the bell to a new bell tower, yet to be constructed in the community.  After the meeting, he sent me a historic photo of the old bell (above).

The bell was cast with the following words:

WEST TROY, N.Y.
AN OFFERING FROM THE WOMEN
OF HEART'S DELIGHT, TO THE
GLORY OF GOD IN MEMORY OF
VICTORIA JUBILEE 1836-1897

HENRY C.H. JOHNSON (RECTOR)
LLEWELLYN JONES (BISHOP)

On the day of the church's 2016 deconsecration - or secularization - Bishop Geoff Peddle wore the pectoral cross that Bishop Jones would have worn. Also used for the ceremony was the same the diocesan crosier — or bishop’s crook — that would have been used by Bishop Jones.

The place of casting indicates the bell was manufactured by the First Meneely Bell Foundry, of New York, which had been established in 1826. There were two competing Meneely bell foundries, across the Hudson River from one another, run by members of the same family.



The ad below for the foundry was printed in the Troy Daily Times May 20, 1891.



According to Sheila MacKenzie Brown's 1981 MA Folklore thesis on bell traditions in NL, there were at that time at least 34 other Meneely bells in local churches, including St. Paul's Church, Harbour Grace, and All Hallows Church, North River. One of the Meneely foundries also cast the fire bell for St. John's, dated 1878.

For more info on Meneely foundries, you can visit the Meneely Bell Online Museum!

Do you have a memory of the church bell in Heart's Delight ringing? Comment below, or send me an email: dale@heritagenl.ca

Wednesday, February 20, 2019

Torbay Memory Mug Up


On Monday, February 18, 2019, Dale and I attended a Memory Mug Up organized by the Torbay Public library and the Torbay Folk Arts Council. We were invited out to host the session which saw community members sharing stories about their school days. The Mug Up focused on the students and staff of the Old Northside School and St. Michael's Convent School in Torbay.

Three teachers, and a group of students outside the Northside School, Torbary. 1953-1954

Over 30 people came out to share stories about their school days. These included stories about the long trek to the outhouse and learning about indoor plumbing, bringing splits to school for the fire, dance demonstrations and recollections of school plays at the Parish Hall, and school field trips all the way to Bowring Park in St. John's.
School concert.

As part of the event we also digitized a number of photographs the community members had brought to show the group. There were photographs of playground games, field trips and picnics, classrooms, and school concerts and graduation ceremonies.

Class photo.

If you want to learn more about how to run a Memory Mug Up in your community check out our easy how-to-guide or contact Dale Jarvis at 739-1892 ex. 2 or dale@heritagenl.ca

Tuesday, February 19, 2019

Tuesday's #FolklorePhoto: Roddickton Quilting

Naomi Wilcox poses for a photo in her sewing shop, Roddickton. Photo by Lisa Wilson. 2010
Today's Folklore Photos come from the Roddickton collection on Memorial University's Digital Archives Initiative. Roddickton is a community located between Main Brook and Englee on the eastern side of Newfoundland's Great Northern Peninsula.

This community got its start with help from the Grenfell Mission when in 1906, when they built a sawmill operation in the region. Setting up this land-based industry was a direct attempt to address the uncertainties of the fishing industry. Previous to this development, the Main Brook area was known as Easter Brook and was mostly used by residents of Englee as hunting and fishing grounds. The name Roddickton was given to the new settlement in honor of a Grenfell Mission supporter named Thomas G. Roddick. The town was officially incorporated under the name of Roddickton in 1953.

The sawmill history of Roddickton is one riddled with contrasting times of growth and decline. The original sawmill only lasted until the early 1920s-a closure that saw most of the residents evacuated. This economic slump was temporary, however, as within four years, the Bowater Company moved into Roddickton to establish new mill operations. This industry motivated consistent growth for the community until the 1970s when Bowater too, was forced to shut down. Roddickton now operates as a service center for the greater region, helping to sustain the local population.

The Roddickton inventory is part of a founding collection for the Great Northern Peninsula Textiles Archive and Learning Center. This project, based in Conche, NL, is an on-going initiative to document and preserve the textile-based crafts that are being created on Newfoundland's Northern Peninsula. The items in this collection were gathered between May and July of 2010 and include photographs of textile craft objects such as the Newfoundland Quilt, patch work quilts, and knitted items. This inventory also includes audio clips of craftspeople discussing their particular textile-based skills and practices.

If you want to learn more about this collection click here and if you want to listen to an interview with Naomi Wilcox about the methods and materials used in quilting click here.
A star patchwork quilt made by Naomi Wilcox, Roddickton. Photo by Lisa Wilson. 2010
A yellow and red patchwork quilt made by Naomi Wilcox, Roddickton. Photo by Lisa Wilson. 2010

Monday, February 18, 2019

Living Heritage Podcast Ep145 The Loss of the Truxtun and Pollux

The USS Truxtun (DD-229) during the 1930s. Photo from the collection of Donald McPherson, courtesy U.S. Naval Historical Center (Charles Haberlein Jr., NHC and Chris Cavas, RoundTower Productions)

On this date, 18th of February, 1942, over 200 American sailors died when the USS Pollux and USS Truxtun ran aground during a winter storm near St. Lawrence, The two ships, accompanied by the USS Wilkes, were headed for Argentia  American navy base carrying war supplies. Due to the rescue efforts of the people of St. Lawrence and Lawn, 186 men survived the ordeal.

In this episode of the Living Heritage Podcast, we chat with local historian and tour guide Carl Slaney about the dramatic event, and the work happening now to ensure that the memory of the Truxtun and Pollux disaster is not lost.

Download the podcast 


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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HeritageNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Tuesday, February 12, 2019

Living Heritage Podcast Ep144 Lewis Ferman and the Merchants of Main Street

In October 2018, Heritage NL staff rushed down Water Street to rescue an old shop sign from the business of Lewis and Grunia Ferman, Jewish merchants and WWII resistance fighters. That event unlocked a flood of stories and memories about the Ferman family, and about other merchants who had business in St. John's and beyond. 

In this episode, we look at the legacy of immigrant merchants in Newfoundland, with clips from interviews about both the Ferman shop, and the multicultural shopkeepers of Windsor who are featured in a new Virtual Museums of Canada exhibit



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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HFNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Tuesday's #FolklorePhoto: Sewing in St. Anthony

Clara Tucker poses with one of her afghans, St. Anthony. Photo by Lisa Wilson. 2010.
Today's Folklore Photos come from St. Anthony collection on Memorial University's Digital Archives Initiative. St. Anthony is located on the northeastern tip of Newfoundland's Great Northern Peninsula. This site was first given the name of 'St. Anthony Haven' in 1532, for the way in which the area operated as a safe landing point for fishing fleets. The region was initially settled based on the fact that there were rich cod fishing grounds in the vicinity, a move that helped to establish a productive fishery that would last for several centuries. Despite the eventual collapse of the cod fishery, St. Anthony has had many development successes, making it a vital service center for residents of the broader GNP region.

Another important feature of St. Anthony is the community's historic affiliation with the legacy of Dr. Grenfell. Wilfred Thomason Grenfell (1865-1940) - a British doctor-arrived in St. Anthony in 1892 as a medical missionary, sent by The Royal National Mission to Deep Sea Fishermen. Within a year of his arrival, Dr. Grenfell commenced building a medical system that eventually grew to serve the regions of Northern Newfoundland and Labrador. As his medical mission grew, his mandate expanded to include the development of schools, cooperatives, industrial work projects, an orphanage, and other social programs. One such program involved utilizing local textile-based craft skills to help sustain the region's economy. Grenfell style embroidered coats and hooked rugs with Grenfell inspired designs are being produced by residents of the Great Northern Peninsula to this day. These objects are now referred to as being a part of the 'Grenfell tradition' and can be seen and purchased at Grenfell Handicrafts, located in St. Anthony.

The St. Anthony inventory is part of a founding collection for the Great Northern Peninsula Textiles Archive and Learning Center. This project, based in Conche, NL, is an on-going initiative to document and preserve the textile-based crafts that are being created on Newfoundland's Northern Peninsula. The items in this collection were gathered between May and July of 2010 and include photographs of textile craft objects such as patchwork quilts, knitted items, and Grenfell-style hooked rugs. This inventory also includes audio clips of craftspeople discussing their particular textile-based skills and practices.

If you want to learn more about this collection click here and if you want to listen to an interview with Clara about the methods and materials used in various sewing, knitting, crocheting, and quilting projects click here.
A pot holder made by Clara Tucker, St. Anthony. Photo by Lisa Wilson. 2010
An orange triangle motif quilt made by Clara Tucker, St. Anthony. Photo by Lisa Wilson. 2010

Thursday, February 7, 2019

“Remembering the Merchants of Main Street” explores the diverse history of Grand Falls-Windsor


Photo courtesy of Grand Falls-Windsor Heritage Society. 1965.

A new online exhibit by Heritage NL invites you to take a walk down Main Street with the residents of Windsor, Newfoundland, and to explore the vibrant history of this shopping district. The site combines recent and archival photographs from community members and the Grand Falls-Windsor Heritage Society’s collection with written and audio memories about the food, shops and entertainments of Main Street.

Remembering the Merchants of Main Street” is a partnership between Heritage NL and the Grand Falls-Windsor Heritage Society (GFWHS). Developed with the assistance of the Virtual Museums of Canada Community Stories Investment Program, the exhibit helps visitors discover the stories behind the street’s many businesses, and learn how immigration and development have impacted the community.

The community of Windsor grew with the establishment of a railway station and the development of a paper mill in the early 1900s. From its inception, Windsor provided home and opportunity to immigrants, including people who travelled from China or war-torn Europe to find safety and livelihoods for their families. Their surnames have become part of the fabric of the town: Basha, Becker, Chow, Cohen, Münch, Riff, and others.

“Stories like the ones in this exhibit help us understand our relationship to local heritage,” says Heritage NL public folklorist Terra Barrett. “It showcases lesser-known aspects of the community in a way that is accessible to those from Grand Falls-Windsor and beyond.”

The Community Stories Investment Program helps smaller Canadian museums and heritage organizations work with their communities to develop virtual exhibits that engage online audiences in the stories, past and present, of Canada’s communities.

The “Remembering the Merchants of Main Street” virtual exhibit can be viewed at:

http://www.virtualmuseum.ca/home/

http://www.virtualmuseum.ca/virtual-exhibits/exhibit/remembering-the-merchants-and-memories-of-main-street-windsor/

Historic foundry that cast the 1845 Petty Harbour church bell under threat. #SavetheBellFoundry



Here is an interesting little news story in the built heritage and intangible cultural heritage world.  I while back, I blogged about the 1845 Whitechapel bell at St. George's Anglican Church, Petty Harbour.  Back in 1981, the bell had been identified as one of at least seven Newfoundland Whitechapel bells.

The Whitechapel Bell Foundry has a very long and impressive history, and the Petty Harbour St. Andrew’s bell has some very historic counterparts, as the foundry produced such notable bells as Big Ben and the Liberty Bell. The business has been on its present site since the mid 1740s, is one of just two remaining bell foundries in Britain, and the foundry is reportedly the oldest manufacturing company in the UK.

Currently, the building and business are in danger of closing and being turned into a boutique hotel, even though there is a partnership proposal in place by the United Kingdom Historic Building Preservation Trust to keep the site open as a working foundry.

An online petition to save the foundry is rapidly gaining signatures.

Wednesday, February 6, 2019

Oral History Roadshow short-listed for Governor General’s History Award

Left to Right: Wanda Garrett and Elaine Spurrell of the Southwest Arm Historical Society, Terra Barrett of Heritage NL, Joanna Dawson of Canada's National History Society, and Lester Green of Southwest Arm Historical Society.
The Southwest Arm Historical Society were also nominated for the Governor General's History Award for Excellence in Community Programming and were an honorary mention.

The Heritage NL project, the “Oral History Roadshow” has received an honorary mention for the 2018 Governor General’s History Award for Excellence in Community Programming.

The goal of the project was to capture the stories and memories of seniors, to share these stories with their communities, and make them freely accessible to the general public. The Oral History Night Roadshow saw Heritage NL travel to 10 communities to host Oral History Nights, conduct follow up oral history interviews, and create a series of community history booklets. In January 2019, Heritage NL public folklorist Terra Barrett was invited to Ottawa to attend the Canada’s History Forum, the Governor General’s Award Ceremony, and the History Makers Gala.

The complete Oral History Roadshow booklet series can be downloaded for free from the Heritage NL website at:

http://heritagefoundation.ca/discover/publications-ich/

Friday, February 1, 2019

Tying knots in trees, and randying on coasters - notes from Heart's Delight - Islington

Heart's Delight 1955 aerial photograph by Lee Wulff, photo A 14-77.2 at The Rooms.

Happy Friday, ICH fans!

We had a really positive workshop last night in Heart's Delight - Islington. They have a new town Heritage Committee, and seem to be really keen on doing some work documenting and safeguarding living heritage.   We chatted about what makes up “Living Heritage” and introduced the five categories of Intangible Cultural Heritage as defined by UNESCO.  From there, community members came up with a long list of local traditions, skills, crafts, customs, and knowledge.  One of the best parts of my job is that I'm always learning new things (and new words) and last night was no exception. People talked about fishing skills and berth names, bean suppers, candy-making, tying knots in young tree branches and letting them grow to make things like gavels, and "randying the girls home" - which isn't as rude as you might think.  Locally, "randying" means sliding (sledding, or what a mainlander might call "tobogganing") down a hill, or pulling someone on a sled/cat/slide. "Randy" gets its own entry in the Dictionary of Newfoundland English.

Prioritizing our list of possible living heritage themes.
After MUCH discussion, there was a general consensus that the best place to start would be to do some further work documenting, recording, and promoting the knowledge and practice of the traditional Heart's Delight - Islington Christmas Carols. These are two very old traditional carols, which exist in modified versions in some of the nearby communities, but which are still widely sung in Heart's Delight - Islington. Traditionally, they were sung by men, who would travel to every house in the community. The custom continues with some changes over time, but more work is needed to safeguard this very special local tradition. There were other recommendations which you can peruse here.

Want a "Where is our Living Heritage?" workshop in your town? Drop me a line at dale@heritagenl.ca.


Mayor Clayton Branton, Dale Jarvis, and Wayne Ford. Photo by Allan Boyce

Monday, January 28, 2019

Looking for NL step mothers to take part in a visual project on step motherhood.




Freelance photographer and documentarian Vaida Nairn is working on a project to challenge and break down the traditional folktale motif of the wicked stepmother, and she is looking for step-mothers who might be interested in taking part in a photography project which will travel to Scotland for Mothers Day.

Vaida writes:

Through images and testimonies the exhibition explores motherhood as blended family experience in the times when such families are almost as common as traditional nuclear ones. The interviewed and photographed women represent a wide range of ages, ethnicities, nationalities, and length of time they have been mothering children they are not related to biologically.

However, what the women do seem to have in common are personal joys, challenges and pressure that often come with the prevalent image of the ‘evil stepmother’ found in folklore and popular culture. Still, more importantly, the thread that connects the women the most is the universal experience of motherhood and all its joys and challenges.

The attitudes are changing and countries like Australia and USA have annual National Step Family Day celebrations. Therefore it is, perhaps, a good time for us too in other countries to revisit the stories we tell about stepmothers, rethink the importance of a more constructive narrative and show due appreciation to all who join motherhood - through blood connection or not.

Visual element of the exhibition: documentary photography style photograph of each stepmother participating in the project in her own home environment.

Written text: A quote from each participant on their personal experience on step mothering, including, but not limited to:
  • personal challenges
  • challenges imposed by the modern day societal stereotyping and judgement
  • prevalence of the negative step mothering image in folklore and popular culture
  • difference between step mothering and mothering, if any
  • positive and rewarding side of the step mothering experience

    Important:

  • Confirmation of interest in taking part in the project: until the end of January, 2019
  • Interviews and photography sessions: January - end of February, 2019
  • Project is non commercial, so participation is voluntary.
  • If preferred, anonymity is guaranteed.
  • I work in a respectful, non-intrusive and fun way so that the project is rewarding to all participating parties.
  • The project is scheduled to be exhibited at The Scottish Storytelling Centre in Edinburgh, Scotland March 20 - April 13, 2019 to coincide with the UK's Mother's Day. I am also looking for opportunities to exhibit the project in St.John's, NL in 2019 around Canadian Mother's day.
    For more information and/or express your interest in the project, please contact:
    Author: Vaida Nairn, freelance photographer Website: www.vvnphotography.comInstagram: @vaidavnairn
    Twitter: @vaidavnairn
    Email: vaida.vaitk@gmail.comMobile: (709) 325-1129

Public Lecture - "Georgestown: A Neighbourhood Talking Tour" Feb 27

Public Lecture - "Georgestown: A Neighbourhood Talking Tour" 

The Georgestown Neighbourhood Association annual heritage event. 
Wednesday, February 27th, at 7:30 p.m. 
The Lantern, 35 Barnes Road. 

In September 2018, the incoming class of Master's and Ph.D. students in the Folklore Department at Memorial University researched the oral history of Georgestown for their Field School project. They presented their findings as a walking tour to great success. Now, they're back again to share their stories of Georgestown with the neighbourhood. Stories of ghosts, childhood shenanigans, and bygone family businesses as well as the sights, sounds, and scents that bring Georgestown to life will showcase the neighbourhood's favourite memories and lasting influences. If you have fond memories of Georgestown, or want to learn its hidden history, come to this Folklore Field School reunion talk! 

One night only! Discussion, tea, coffee, and treats to follow.

Thursday, January 24, 2019

Living Heritage Podcast Ep143 Roadside memorials, anniversaries and conferences with Holly Everett. #FolkloreThursday

Terra Barrett and Holly Everett.
In this episode, Holly Everett discusses her research on roadside memorials, grave markers, memorial assemblages, and culinary tourism as well as the 50th anniversary of Memorial University's Department of Folklore, and the upcoming Folklore Studies Association of Canada conference. Dr. Holly Everett is an Associate Professor in the Department of Folklore at Memorial University, cross-listed with the School of Music’s Ethnomusicology program. She is the author of Roadside Crosses in Contemporary Memorial Culture (2002), as well as articles in Contemporary Legend, Cuizine, Ethnologies, Folklore, the Folklore Historian, the Journal of American Folklore, MusiCultures, and Popular Music and Society. Holly is also the current Head of the Department of Folklore at Memorial and the President of the Folklore Studies Association of Canada.

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The Living Heritage Podcast is about people who are engaged in the heritage and culture sector, from museum professionals and archivists, to tradition bearers and craftspeople - all those who keep history alive at the community level. The show is a partnership between HFNL and CHMR Radio. Past episodes are hosted on Libsyn, and you can subscribe via iTunes, or Stitcher. Theme music is Rythme Gitan by Latché Swing.

Monday, January 14, 2019

New HeritageNL Fieldnotes - Anglican Cemetery, New Perlican; Methodist Churches in Bauline

We're starting up a new little informal publication series here at the Intangible Cultural Heritage office.

The Heritage NL Fieldnotes Series was created to openly share information concerning the ongoing research projects of Heritage NL in the fields of built heritage and intangible cultural heritage. This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. This is where we'll be posting short reports that we may not have fully developed as part of our occasional papers series, and which we may update as new material becomes available.  For further information on the reports, you can email dale@heritagenl.ca 

So far, I've posted two articles:




If you find these articles useful, comment below!



Tuesday, January 8, 2019

#FolklorePhoto: The Reverend and Mrs. William Henry Browning


This photo shows the very distinguished Reverend and Mrs. William Henry Browning. While the photo bears the mark of the Fulton Art Studio of Brooklyn, it comes to us from the community of Bauline, Conception Bay, NL, where Rev. Browning served as Methodist minister between 1914-1918. Photo courtesy Town of Bauline. 

Mrs. Browning was born Ellie Grace Currie, of Britannia Cove, Random Island circa 1869. They were married on July 18th, 1891 in Britannia, Rev TW Atkinson officiating, with David Currie (most likely her father) and JJ Durrant as witnesses. William was 34; she was 22.  Ellie's father David had come from Llanberis, Wales to work in the local slate quarries.  Today, the National Slate Museum exists close to the point from where the Curries emigrated. 

William and Ellie had most likely met while Browning was working as a Methodist circuit minister, as he served a number of Methodist circuits around Newfoundland.  As an example, he is listed as officiating the Shoal Harbour marriage of Thomas Pond (28, a fisherman of Foster's Point) and Mary Eliza Benson (28, a "spinster" of Fox Harbour), though both of them were Episcopalian. He also served as minister of the Western Bay circuit in 1906-1910, where he officiated over several weddings. A new church was completed in Western Bay during his ministry. He served on the General Board of Missions, 1917-18.

Browning's obituary appeared in the Evening Telegram 1922-10-12: "Methodist Pastor Dead" and gives a more complete picture of his work and service:

Rev. W. H. Browning, Methodist Pastor at Hr. Grace, died early this morning from heart failure. William Henry Browning was born in England 1858 and was ordained in 1887, five years after coming to Newfoundland. His circuits since that time have included St. George's, Britannia, Petites, Random North, Little Bay, Fogo, Bonavista, Burin, Western Bay, Lower Island Cove, Pouch Cove and Harbor Grace. He held various offices In the Methodist Conference, for many years. In 1906 he was elected Secretary and in 1908 President of the Newfoundland Methodist Conference. He was frequently a delegate to the general conferences and General Board of Missions. An able administrator, a loyal minister of the gospel, a true friend, hundreds of his children in God all over the country, and in other lands, will mourn his passing. He is survived by his wife, formerly Miss Currie of Britannia, to whom the Telegram extends sympathy.


Friday, January 4, 2019

Looking for people who remember making red ochre paint.

Restoring a stage in St. Julien's. Photo Heritage NL.  

Heritage NL is in the process of rejigging our historic paint colours chart and we would love your help. In particular, the Intangible Cultural Heritage office is doing some additional research on the historic and more recent use of red ochre as a paint pigment.

Back in 2016, we posted an interview on the blog with the late Mr. Gerald Quinton, of Red Cliffe, Bonavista Bay, talking about the use of red ochre and lime whitewash. You can go back and listen to that interview here:

http://www.ichblog.ca/2016/05/fisheriesfriday-red-ochre-and-lime.html

People have been using variations on red (or yellow, or brown) ochre for pigments for hundreds if not thousands of years. Finland and Sweden have a long history of using Falu or Falun Red Ochre for paint, which you can still buy commercially, or you can look here for 20 recipes for traditional types of paints from Denmark (including fish and whale oil based paints) or download this Finnish red ochre paint DIY sheet.

A traditional Finnish falu red log house in Äänekoski, Central Finland. Photo Wikipedia.

Many of these paints use some type of linseed oil, and we know that historically, linseed oil was used for the production of some types of paints here in Newfoundland and Labrador as well. In 1843, the St. John's newspaper "The Star And Newfoundland Advocate," (1843-11-23, vol. 03, no. 158 p3) included an advertisement from W & H Thomas and Co, noting the arrival of goods from London, Liverpool, and Hamburg, including red ochre along with other paints. The Morning Courier, (1849-01-04 p3) noted that Richard O’Dwyer at his new stone premises had, from Liverpool, London and from Greenock, Scotland, a variety of goods including paint, oil (type not specified), "spirits turpentine," varnish, and red ochre.

By 1890,  P. & L. Tessier in St. John's was selling kegs of Dry Yellow Ochre Paint, and a variety of linseed oils, including: 30-gallon barrels of "Pale Boiled Linseed Oil"; 30-gallon barrels of "Pale Raw Linseed Oil"; and 1-gal. drums of "No. 1 Boiled linseed Oil" (The Colonist, vol. 05, no. 117, 23 May 1890, p2)

Red Ochre on a building in Jackson's Arm. Photo HFNL.

In the early to mid twentieth century, a lot of outbuildings and fishing stages were painted using a mixture of powdered red ochre and some type of oil, often cod liver oil or seal oil. We'd love to track down anyone with memories of making this type of paint, especially anyone who might remember a recipe similar (or different!) from Mr. Quinton's Red Cliffe version.

If you know of someone who might be good to chat with, you can get in touch with Dale Jarvis at 1-888-739-1892 x2 or email dale@heritagenl.ca