Monday, September 23, 2013

Boatbuilder and tradition bearer Henry Vokey to receive honorary doctorate of laws

The Corner Brook session of fall convocation of Memorial University will take place at the Arts and Culture Centre on Friday, Oct. 4. Master boat builder Henry Vokey will receive an honorary doctor of laws degree.

Henry Vokey has been surrounded by boats his entire life. He began building boats at age 12 when he constructed a six-foot model in the now-resettled outport village of Little Harbour in Smith Sound, Trinity Bay. At age 25 he began to take a serious interest in building boats as a means of survival and, after moving to Trinity in 1964, his business flourished.

During the 1970s Henry Vokey and Sons Shipbuilding employed close to 40 people. He has been active in the construction of more than 1,000 seafaring wooden vessels ranging from a 12-foot rodney to 65-foot draggers. The varieties include trap skiffs, sailboats, dories, schooners and numerous small-scale models.

Through the years there have been many changes where boat building is concerned, most notably the introduction of steel and Fibreglas models of fishing vessels. Despite these changes, Mr. Vokey remained determined to do as he always had done: he had spent so many years working with wood and had no desire to change to any other material.

In 2008 Mr. Vokey announced he would build one last schooner. He started in 2009 and the 44-foot double-masted wooden schooner named Leah Caroline was launched three years later in Trinity Bay. Named after his great-granddaughter Leah and his late wife Caroline, the schooner is still enjoyed by Mr. Vokey and his friends and family.

In 2007 Mr. Vokey received the Order of Newfoundland and Labrador. In 2008 he was awarded honorary life membership in Newfoundland and Labrador’s Wooden Boat Museum and in 2012 was inducted into the Atlantic Canada Marine Industries Hall of Fame.

A significant contributor to the cultural traditions of our province, Henry Vokey will receive an honorary doctor of laws degree during the Corner Brook session of convocation at 10 a.m. on Friday, Oct. 4.

Thanks to Jim Wellman, Editor, Navigator Magazine, and Beverley King, Project Manager, Wooden Boat Museum of Newfoundland and Labrador, for sending this note my way. - Dale

Henry Glassie: Irish Music and Stories, Oct 2nd


The Rooms
7pm
October 2nd, 2013

Henry Glassie: Irish Music and Stories
From the markets of Istanbul to the back roads of Ireland,  renowned folklorist Henry Glassie has spent a lifetime studying material culture and the process of creation. Join us as he talks about his groundbreaking work with Irish music and stories.

Admission is Free, but seating is limited.
The Rooms
9 Bonaventure Avenue
St. John's, NL A1C 5P9
www.therooms.ca

Friday, September 20, 2013

Water Sources Closer to Home

When the wells and springs project first began, I was getting contacted from all over the province, and planning amazing day trips to different communities to be shown sometimes upwards of 10 wells in a day, and chatting with multiple people. Over the last several weeks, I have started reaching out to contacts that are a little more local. Although I live in St. John’s, it has been a little more difficult to find wells, springs, and people to meet that remember a time when you didn’t just turn on a tap. But I’ve made some new friends, with some great stories to share from a little closer to home.


A few weeks ago I made a trek out to the MUN Botanical Gardens, and met with Christine, who showed me around their property. This area of the city has gone through multiple changes over the years, and has hidden within it several wells and springs. The wishing well, closest to the main building, used to service a house owned by Wilt Butler. It was used for water until the pipes were crushed and it became unusable, and after serving as a wishing well for a while it was eventually was covered over due to vandalism. Christine also showed me an open spring along a 200 year-old section of Oxen Pond road originally used for carts that has been integrated into the Botanical Gardens pathways. This spring was across the road from Albert Clarke’s cottage, and he and his wife accessed this spring with a bucket. There are two more wells belonging to cottages now gone on the property that are slightly more hidden from view, and so I plan on going back to the gardens soon to find them.

Last week, I made a short trip out to Portugal Cove St. Philips. I first met up with Michael Murray, who owns and operates Murray’s Gardening Centre on family land. He told me an amazing story about his ancestors, who were some of the first people to settle in the area, and showed me a spring that they found in a hillside and dug out to create a wellhouse. Michael told me he believes the well is from the early 1800’s, and was discovered by his family – and with the few landmarks in the vicinity named after the Murray family, it isn’t hard to believe. It has since been sealed up for safety reasons, and is no longer in use.



I also went to meet up with Edna and Edgar Spurrell in St. Philip’s. The house they live in is close to a century old, and has always been a part of Edgar’s family – he has lived there since he was born in the late 1930s. Edgar dug the well 40 years ago on his own, about 240 feet away from the house up the hill, and the well itself is about 6 feet deep, which feeds into the house via gravity. Up until last year they have never had a problem with the water, and both Edna and Edgar describe it as being both cold and clear. Unfortunately, some nearby construction seems to have affected the water table that feeds their well, and they have been relying on rainwater and water supplies from Edna’s sister since May. Hopefully the city can provide them with some help, and Edna has promised to keep me updated as to what is going on with them.

Just this past Wednesday I went up to Shea Heights to meet with a wonderfully cheery woman named Shirley Holden. Shirley had a great well tradition to share with me that I had not heard about yet – taking special occasion photos around their well. She even shared a great family photo from 1961 with me, and even though I used it a few days ago for the Tuesday Folklore Photo, I have to share it again. Shirley told me how the well outside of Vicker’s general store was a popular place for Christmas ad Easter picture taking, because they would decorate the front window to fit the holiday, and it made the perfect backdrop for the pictures. You can read a little more about our meeting here.



Having more opportunities to do interviews and talk to people has been a great learning and growing experience. For me, it’s a way to understand research and history from a different perspective than I’m used to as an archaeologist; for the project, it’s a way to give meaning and life to the wells and springs we’ve visited; and for the men and women I’ve had the privilege to be able to speak with, it’s a way to make sure their memories and traditions are preserved for future generations to enjoy, remember, and continue.

If you have any stories to share about sharing wells, drinking from springs, or taking photos with wells as the centrepiece, please let us at the Heritage Foundation know! You can email me at sarah@heritagefoundation.ca, or call 739-1892 ext 7.

Wednesday, September 18, 2013

Tuesday Folklore Photo: Posing Pretty on a Well



So yes, technically it's Wednesday, but I had to slightly delay the folklore photo this week because of a really exciting meeting I had this morning. I went out to Shea Heights to meet Shirley Holden, who contacted the Folklore office about a tradition she remembers surrounding taking special occasion photos.

Shirley told me this morning that when she was growing up in Shea Heights wells represented a gathering place - kids would hang out on the well and meet up to decide where to play, and workmen would eat sitting on the general store well while waiting for a ride back to work. One really interesting tradition she told me about was taking photos on a well for a special occasion. The photo above is of Shirley (bottom) with her older sister Rita (top left) and her mother Anne (top right) sitting on their family well for a photo, which was taken around 1961.

Shirley remembers always gathering to take photos on the well for anything special: birthdays, Easter, or even Christmas, especially outside of the Vicker's general store window on their well out front of the property. "They put all the decorations and the lights and the little houses [in the window] and so that was your big background; everybody would go and sit on the Vicker's well and get their picture taken ... and it wasn't only us, it was a lot of people that went and sat on the well and got their pictures taken".

Later this week there will be a more detailed recap of some interesting people I have been lucky enough to meet the last couple weeks, including Shirley!

If you have any wells or springs stories to share, please contact me at either Sarah@heritagefoundation.ca or 739-1892 ext. 7

Thursday, September 12, 2013

A trip to Indian Rock, Petty Harbour


I've been doing a little bit of digging into the folklore surrounding this glacial erratic in Petty Harbour, Newfoundland. Locally, it is known as Indian Rock, Injun Rock, and Engine Rock. Based on a historic photograph in the Centre for Newfoundland Studies, Indian Rock is probably the historic name, with "Injun" and then "Engine" being later reinterpretations of the name.

It is also referred to in a couple places as a logan stone, from an old English or Cornish word meaning to rock back and forth.  The earliest reference to Indian Rock as a logan stone is from William Grey's Sketches of Newfoundland and Labrador, (Ipswich, England: S. H. Cowell, Anastatic Press, 1858). Accompanying a sketch of Petty Harbour, Grey writes,
"On the hill opposite the church is a curious rock, which Druidical antiquaries would call a Logan stone."

This name for the rock was referenced in an article by folklorist Philip Hiscock in 1998 (Downhomer, 11.5 pp 18-19) and then later by popular Newfoundland author Jack Fitzgerald in 2009 (Remarkable Stories of Newfoundland, Creative Publishers, pp 3-5).

I'd love to know anything people remember about this rock, particularly about the origin of the name Indian Rock. If you have a memory or a story, email me at ich@heritagefoundation.ca.

- Dale Jarvis


Wednesday, September 11, 2013

Thrown blood and stolen luck - a Newfoundland superstition

Recently, I came across this quote linking blood and luck:
"The settlers had many superstitions and were obsessed by a belief in the presence of ghosts. It was common to hear of a man, who, while rowing across the harbor, had seen a phantom French ship, with many soldiers aboard, also crossing. Others had seen an Indian ghost following them from one settlement to another. Their superstitions were legion and I shall mention only one. During the seal hunt if a successful hunter saw anybody throwing blood out of his boat into the boat of another, a fight was sure to follow because the hunter believed that his luck was being stolen."
- from J. Morgan, "Recollections of Harbour Deep," September 1957, page 5, Atlantic Guardian Vol 14, no 9

Has anyone come across this folk belief before? If so, drop me a line at ich@heritagefoundation.ca.

- Dale Jarvis

Folklore, fieldwork, and forgotten cemeteries

 

In the 2013 August/September issue of the Intangible Cultural Heritage Update: students start the Folklore 6020 field school in Quidi Vidi; the Heritage Foundation of Newfoundland and Labrador launches its most recent publication, on lych-gates in Newfoundland; archaeologist Sarah Ingram gives an update on the wells and springs project; Nicole Penney reports on digitizing the Baccalieu Trail Heritage Corporation Oral History Collection; we have a report on HFNL's recent tombstone rubbing workshop; and notes on a little-known cemetery in Clarke's Beach, Conception Bay.

Contributors: Dale Jarvis, Nicole Penney, Lisa Wilson, Sarah Ingram, Claire McDougall. Photo of the Isaac Snow grave marker by Claire McDougall.

The newsletter is available online as a pdf document. 

Thursday, September 5, 2013

Doors Open St. John's returns for 2013


Guest blog post by Christina Robarts

September 7-8 from 10am-4pm
It’s that time of year once again for the annual Doors Open event. Every year various sites around the city of St. John’s open their doors to visitors free of charge. For those who don’t know Doors Open is a unique opportunity for citizens and visitors to the province to celebrate our heritage through the exploration of some of our hidden historical, architectural and cultural gems. Doors open events are community-wide, open-hours events which provide the public access to architecturally, historically or culturally significant or interesting properties, free of charge, within a given time frame. The places and spaces included may be those which normally charge fees, or are not usually open to or promoted to the public.

This year we have 16 returning favourites and 3 new sites:

16 returning favourites
  • The Newman Wine Vaults
  • Robin Hood Bay Waste Management Facility
  • James J. O’Mara Pharmacy Museum, Apothecary Hall
  • Basilica of St. John the Baptist and Basilica Museum
  • The Anglican Cathedral of St. John the Baptist
  • Clovelly Stables Community
  • Art Gallery at the Refugee and Immigrant Advisory Council
  • Central Fire Station
  • Crow’s Nest Officers’ Club
  • Quidi Vidi Plantation and Craft Incubator
  • Quidi Vidi Brewery
  • The Railway Coastal Museum
  • The YMCA of Northeast Avalon
  • St. John’s Farmers’ Market
  • Winterholme Heritage Inn and Spa
  • Suncor Energy Fluvarium
3 Sites participating for the first time
  • The Peter Lewis Gallery
  • Logy Bay-Middle Cove-Outer Cove Museum
  • FarOut Fitness
Admission is FREE to all sites. For more details about times and days of participating sites please visit www.doorsopendays.com , Like Doors Open Days on Facebook or @DoorsOpenDaysNL on Twitter or on Instagram @DoorsOpenNL.

You can also email Christina Robarts, Doors Open Days 2013 Coordinator at doorsopendays@gmail.com

This event is sponsored by: CBC, The Telegram, Newfoundland Historic Trust, City of St. John’s, Heritage Foundation of Newfoundland and Labrador, Canadian Heritage, and Heritage Canada Foundation.

Tuesday, September 3, 2013

Tuesday's Folklore Photo: That's one dirty old...shut your mouth!


When I happen to have a boil up with folks from away I can't help but point at the kettle on the fire, lean in close and whisper mischievously, "Do you know what we call that in Newfoundland"?

They, of course, say "no" and I giggle like a child who just learned about beaver architecture, the actual name for a female dog and donkey synonyms all in one glorious afternoon.

I blurt out, "It's called a slut!", while thinking, "please ask me why it's called that, please ask me why it's called that."

The inevitable question follows and I practically explode.

"Because they're fast and dirty"!!

I sit back then, far more proud than I should be of this awful one-liner. Who do I think I am? Henny Youngman?

But I can't help myself so I giggle and ask, "Do you know what we call dandelions here"?