Photograph of Colin Pike (right) and his son, Wayne Pike
In August 2016, we had a visit in the Heritage Foundation office with Colin Pike, and his son Wayne Pike. We sat down for a chat, and Colin told us about growing up and the different jobs he had, including working on the railway, as a logger, and with Newfoundland Power as a lineman. He also talked about his father, including his service during the First World War, and his life as a trapper. Do you know what a railway torpedo is? Colin can tell you all about it!
Dale Jarvis (l) talks to Cliff Reid (r) about the land settlement patterns in Reidville
In August 2016, we conducted an oral history interview with Clifford Reid about the history of Reidville, near Deer Lake in the Humber Valley region.
In the interview, we talk about his family history; his grandparents William Thomas Reid and MaryAnn Major, the first settlers of Reidville; how Reidville and Junction Brook began; the development and locations of lots of land in the area,and about his memories of Reidville as a child in the 1950’s and 60’s.
The interview contains a lot of great information about logging, sawmills, woods work, and the tramway railway constructed by the loggers and the Newfoundland Pulp and Paper company, as well as a great story about Cliff's aunt going into labour and giving birth in a canoe!
The recording is archived on Memorial University's Digital Archives Initiative. Listen to it here!
The following four films are the final batch of reels I have digitized for the Grand Falls-Windsor Heritage Society. They show various aspects of life in the area, with a mix of spliced together clips alternating colour film with black and white. The children and families shown in the reels are likely relatives of the photographer, Albert Hillier who had 4 siblings, and 19 nieces and nephews. I also wonder if his wife Enid is in the footage. Hopefully those who knew Albert will be able to identify some of these people in his life.
This first film starts by showing one of the Church Lads Brigade camps. Like one of our previous C.L.B reels, it shows some sort of silly parade with the adult C.L.B. members marching while wearing paper hats and carrying a flag made from a pair of white pants. Again, I am wonder if this was a tradition C.L.B. camps in general, or was it specific to this camp. The reel then changes to black and white (the scenes have been spliced together) and we see two women, a baby, and a young boy on a beach, and then in the back seat of a car. The next scene shows the young boy, and another older boy eating bread while sitting on the rocky beach, they are joined by a man who poses with the boy in front of the camera.
The next reel is a similar mix of colour film and black and white, what looks to be from different years. It starts showing a group of shirtless men outside drinking from a jug. Do you recognize the house in the background? We then see one of these men holding a puppy. The reel cuts to a game of football in front of the same house, likely with the same group of men. Then there is a scene showing a C.L.B event near a church. This clip is not very clear but you can see some of the buildings in the area. The reel then changes to colour, and appears to be much later footage. A young girl with brunette braids is on a boat and sticks her tongue out to the camera. Is she one of Hillier's nieces? The film cuts again to a man outside carrying a sack and a truck carries lumber in the background. A baby in a yellow beret sits in a pram looking at the camera. The last scene is black and white, very briefly showing a man standing next to a tripod setup, and what looks like a large pot over a fire.
Next is a short 30 second reel that shows men in a grassy area surrounded by trees, playing football and tackling each other. The same house that was in the background of the last film, can be seen in this one.
The final film of this collection, begins with a child in a red coat playing in the snow. In the background there is writing in the snow, most of which I cannot read but I do see the date 1945. The same child is then seen being walked in a stroller along a paved road. The reel cuts to a dark scene indoors, possibly with the same child, along with some adults. The child looks like they maybe playing with a camera. The reel then shows men outside in the winter, and various scenes of the Grand Falls-Windsor Mill and the dam.
Whether or not you have connections with the area, I hope you have enjoyed viewing these films. If you recognize any of the locations or people in these films, please email kelly@heritagefoundation.ca
"King of All Birds": a public forum about NL wren traditions
“Up with the kettle and down with the pan And give us a penny to bury the wren”
The wren is just one of several Christmastime house-visiting traditions that continues in Newfoundland and Labrador today. Typically, children or adults will visit homes within their community carrying around an effigy of a small bird—the wren. Upon visiting a home, they usually recite a poem declaring the wren the “King of All Birds” and may offer some kind of performance, be it song, joke, or recitation. Often the host will offer up food, drink, or money for the visit. Unlike other house-visiting traditions, there are no disguises involved.
On December 14th, 2016, the final night of the 2016 Mummers Festival, festival coordinator Ryan Davis hosted a public forum on wren traditions at The Rooms. The forum starts with introductory remarks by Davis, and then folklorist and storyteller Dale Jarvis shares the legend of the wren and moderates a discussion with Bev Kane of Renews and Dennis Flynn of Colliers, two people keep the wren alive in Newfoundland. Listen in, and learn about the history of the wren tradition and how it’s happening today.
In the interview, Bev Kane notes a variant version of the wren legend, posed as a battle between two legendary cities: Half a Loaf, and Windy Gap. Her written version is posted below, with a transcript after.
Here is the story, transcribed:
The King of the Birds
Years ago there were two cities named Half a Loaf and Windy Gap. Half a Loaf had the eagle and the people were always saying that they had the best bird to fly, but Windy Gap kept saying that they had the smartest bird to fly and it was the wren. The two groups decided to hold a contest to prove who was right, but first the citizens of Windy Gap had to go in the forest and catch a wren. This didn’t take long for them to catch a wren, so the two cities decided that on the day after Christmas, St. Stephen’s Day, they would let the two birds fly up in the air as far as they could. The people knew that which ever bird went the highest they would know when the birds came back: If a bird only went a short distance its wings would be dry, if it went higher its wings would be wet and if it went much higher there would be frost on its wings.
On St. Stephen’s day the two birds took to flight, no doubt the Eagle went much faster, the small wren took its time but kept the Eagle in sight. After a while the Eagle got tired and started to slow down. The wren started to gain on it but the Eagle kept on going, and he was not looking out for the Wren. The wren was so smart and so small and so light in weight that it pitched on the Eagle’s back and the Eagle did not know it.
When the Eagle got really tired he had to turn back. Now the wren was feeling good after a free ride, he left the Eagle and flew much higher.
When they got back to earth the people got some surprise when they saw the Eagle had wet wings but the smart little wren had the frost on his wings so from that day to this, the wren was called “The King of the birds”.
When I started to work on digitizing the 8mm reels from the Grand Falls-Windsor Heritage Society, I expected to see formal community events and home videos with families and children. Among the mix of Church Lads Brigade reels and other footage from the Grand Falls-Windsor area, were four films that showed house parties were people were drinking alcohol, laughing, and playing pranks. These four films show a wonderful side of the personalities of these people and a relaxed party atmosphere that you usually do not see.
When I first set up the projector, the first reel that I played was black and white footage from the late 1940's showing a house full of people sitting around drinking and joking with the camera. After watching all the reels, this is still my favorite. Two men performed some sort of ritual alternating between bowing to a crate of liquor bottles and taking sips from their drinking glasses. A man in a hat and an Anglican clerical collar reads from a book. He is later seen asleep with his arms crossed and a sign reading "not dead but interred" laid on his chest. Another man wearing round glasses, a hat, and a fake beard, sticks out his stomach to portray a character. The photographer, Albert Hillier, was a member of the Northcliffe Drama Club for 52 years, and while they are not performing in the footage, you can clearly see that his group of friends had a theatrical persuasion. I am curious to know if the man dressed as an Anglican priest, was an actual priest or was he in costume.
This reel also contained scenes apart from the house party. We see young boys playing outside with a toy car and a set of wheels. There is a woman in an apron looking out a window and making gestures to the camera. Two men are outside with a car and truck with a logo on the drivers side door. Another woman joins the men and they dance before the reel ends. Do you recognize the houses in this area?
The next film is very dark, but there is a lot of laughter in there. The footage starts upside down, which may be a hint that this was filmed towards the end of a party. While it is dark and out of focus in parts, there are some good shots of peoples faces, so some may be recognizable.
In the last set of reels I shared, there was one film that showed title cards relating to the footage he shot, some of which we have. The next film has eight title cards, though some words are out of frame. One title, that we don't have the relating film, reads "Guilty: Sergt. LeMoine Sews Lieut. Lane's Coat Sleeve." Another, which may help identify one of the individuals says "A Corner Brook Photographer." These title cards are followed by a short clip showing a small gathering. The party takes place in the same house as some of the other reels, and a man pours the guests drinks from a jug.
The final reel in this set once again shows a house party with people sitting around talking and drinking, while a man is playing guitar. We then see a sleeping guest with a doll laid next to him, and another man stands over him reading from a book. I would love to hear what he is reading, maybe funeral or marriage rites? We then see three men in standing in front of the camera. The man in the center holds a funnel to his mouth while the other two pour in liquid. The guests pass around a balance toy and joke with each other. The camera returns to the sleeping man, who now has the balance toy stood up on his chest. The camera pans down to his feet and he is now wearing women's shoes. Next the camera shows a women setting down plates on a table full of food and desserts. The camera pans around the room to show the guests standing around eating, drinking, and having a good time. Although the footage is dark, in this film and the previous, there appears to be a projector set up on one of the tables, which makes me think that this may be Albert Hillier's home.
I hope you enjoyed this look at house parties in the late 1940's. Do you recognize any of the individuals or locations in these films? Contact me by email kelly@heritagefoundation.ca
Emily Hope is an artist, researcher, and founder of the Wild Man Appreciation Society, a civil society and personal museum dedicated to the promotion and preservation of tales of the Wild Man. Emily was born and raised in Aurora, Ontario, and college-educated at Thompson Rivers University in Kamloops, British Columbia, where she earned a BFA in 2012. Emily lives in Kamloops with her husband, Cory, and their daughter, Molly. During the week you can find her at the Kamloops Art Gallery where she works as the Education and Public Programs Director.
We chat about about the origins of the Wild Man Appreciation Society, Emily’s work as an artist and collector, the origins of the Wild Man archetype and pre-Lenten masking traditions, Black Peter, Santa, the interplay between pagan faiths and Christianity, her research on traditions in Romania and wild man parade and house-visiting traditions there, gender roles and cross-dressing in masking customs, photography and curating exhibits on Wild Men, and her visit to Newfoundland to better understand mummering traditions, and similarities between the festivities in Romania and Newfoundland traditions.
How many people will have similar stockings hanging on the mantle for Christmas? This photo of a handmade knitted Christmas stocking was collected by Lisa Wilson in 2010 while conducting an oral history interview with Eliza Genge of Anchor Point.
In October, I began working on digitizing Nineteen 8mm film reels from the Grand Falls-Windsor Heritage Society. Without labels or a way to view the reels, the contents of the films was a mystery to the Society so they sent them along to us to have digitized. The films are now ready to be shared and I hope with your help we will be able to identify some of the individuals or locations in the films. The films have a variety of topics, but the bulk of the collection show formal events and camps of the Church Lads Brigade. The Church Lads Brigade has had a major presence all over the province, and while these reels are of the Western Division, they are a good example of the activities of the C.L.B as a whole. The films are interesting not just for those connected with the C.L.B, but for anyone who was involved in other groups that went on similar camping trips.
This first film was previously posted, but I was able to record a clearer copy so I decided to share it again. The reel shows a C.L.B. Parade with band that march towards an Anglican church. At the church there is an inside service as well as an outdoor event with many people in attendance. This is one of the few C.L.B. reels which showed a formal event.
Next we see what looks to be an open air church service conducted by the cadets of the C.L.B camp. Their families look on, visiting the camp for the day. This reel also shows some other camp activities, as well as title cards. There are fourteen titles, created by the filmmaker Albert Hillier, that may relate to this reel or others in the collection. They identify that at least some of the camps had taken place in South Brook, and one was identified as filmed in 1947.
Another reel that was previously posted shows various C.L.B scenes. I was able to reattach a broken section adding 4 minutes on to the film, as well as improving the quality. The reel showed various camp activities including swimming and sports as well as local events at the Grand Falls War Memorial and the railway station.
Unfortunately none of these films have sound, and in the following film the sound would be an important part of the event. The footage is dark, filmed at dusk while a music group with a female lead is playing for the camp. The campers can be seen dancing between the tents, having fun with a night of music.
The next film identifies the camping group as the Church Lads Brigade Western Division, and at least this particular camping trip took place in South Brook in 1947. It shows a formal event and some footage of the camp grounds including a C.L.B crest with the division, location, and year laid out in white stones. I hope this information will help to identify some of the people in the films.
While the image of the C.L.B is often thought of as uniforms and parades, this film shows some foolish behavior by the adults at the camp, starting with some sort of silly march where they all pull up one pant leg and march around the campsite. I am curious to know if this was a unique event or some tradition at the camps. Next is a meal scene, with all adults and a priest sitting at the head of the table. The mood is jovial, with members making faces at each other and the camera, and one man wearing a fake nose. We then see an informal wrestling match, and the boys line up to go swimming. The last scene in this reel shows the adults joking around and hitting each other with a strap.
The adults at camp can also be seen in the following film playing baseball and getting ready for a swim. They pose in front of a sign that reads "Our Summer Resort" and lists rules for the camp site. I believe this is also located in South Brook. We also see a female camp visitor laughing and joking with the men. This visitor seems to be in some connection with a inspection and parade that takes place at the camp and ends the reel.
The next film is a good example of everyday camp life. It shows the serious side with a camp inspection, there are various clips involving food and eating, We see how the campers bathed, and some recreation activities like baseball and boxing.
The campers also had to deal with the elements, in this case rain and the flooded camp. We can see that the tents have been raised off the ground and both the men and boys are working in a line to bail out puddles of water. It is not just necessary work, but they can be seen having fun as well, throwing a bucket of water towards the camera and tossing the bucket in the air back to the beginning of the line.
The final film in this set is a short clip showing the more serious side of the Church Lads Brigade, with all members in uniform and lined up for an inspection
I hope you enjoyed viewing these films, I look forward to posting the remaining nine soon. If you recognize any locations or people in these films, please contact kelly@heritagefoundation.ca.
Bruce Templeton’s journey with Santa has taken three phases so far. In 1978, he was asked to "play Santa." he was an actor. In 1982, he held the hand of a dying child whose last words were "Santa, Santa." Then he became Santa. And in the last few years, he has met St. Nicholas who has joined them on their visits. Bruce has joined Santa in the parades for 37 years and they have 50 visits each year in less than 30 days. Their last visit is to the Janeway on Christmas Eve where Santa holds the newest newborn born on Christmas Eve.
In this podcast we discuss Bruce’s journey with Santa, becoming a Knight of St. Nicholas, the history and myth of St. Nicholas, the work of Mrs. Claus, the Flight to the North Pole, the Santa Claus Parade, the Teddy Bear Project, and some of his favourite stories throughout his time with Santa Claus.
